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Belief in Aliens Not So Far Out for Some Catholics

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Article by Carol Glatz                     September 5, 2019                  (angelusnews.com)

• Jesuit philosopher and astronomer, Father Jose Funes, has been appointed to the advisory council of METI International. Father Funes will join over 80 experts that make up the advisory council. METI’s president and founder, Douglas Vakoch, said, “It’s natural for METI to be in dialogue with Jesuit astronomers because they understand the science behind our search, giving us common ground, while also having expertise in theology, providing a new perspective for our scientists.”

• METI, or “Messaging Extraterrestrial Intelligence”, is an offshoot of SETI, “Search for Extraterrestrial Intelligence” which began its search for ET in 1959 by scanning the sky for unusual radio and laser signals from sources that may indicate signs of alien technology. METI looks at what and how to communicate in a vast and mysterious universe.

• The Vatican has also been active in discussions about extraterrestrial life, the ethics of space exploration and the religious significance of a universe that could be teeming with life. Father Funes is the former director of the Vatican Observatory and an expert in galaxies and extragalactic astronomy.

• Father Funes, who holds the chair in science, religion and education at the Catholic University of Cordoba, Argentina, and also chairs a think tank initiative called “OTHER”, says that these Catholic organizations help us to understand alien life “in order to understand better who human beings are”. This is instrumental in educating the general public, teachers and students about the dialogue between science and religion.

• Vakoch is an astrobiologist and psychologist who spent 16 years at the SETI Institute, where he was director of Interstellar Message Composition. Vakoch says that if METI/SETI does find life out there someday, “many people will look to their religious leaders to help understand what it means to all of us down here on planet Earth.” “One of the great misconceptions of the general public is that discovering life beyond Earth will threaten people’s religious beliefs,” Vakoch says. “But time and again, across the centuries, we have seen that religions adapt to scientific discoveries. The same will be true if someday we discover we’re not alone in the universe.”

• Father Funes has introduced “something new or at least original” for SETI research to consider: the search for spiritual signs or signatures in the universe. Is spirituality a part of our evolutionary process? Vakoch said that “Hollywood portrayals of marauding aliens, coming to Earth to annihilate us” serve to generate fear or negative reactions to potential alien life. But there are “hopeful depictions of first contact,” says Vakoch, such as Steven Spielberg’s ‘E.T. the Extraterrestrial’ where a visitor comes to Earth, transforming lives and overcoming death through love. The same for ‘Starman,’ starring Jeff Bridges in the title role that was a thinly veiled reference to Christ.”

• Father Funes said the Catholic Church is optimistic in its faith because “we trust in God” when it comes to space exploration and messaging potential intelligent life. Vakoch says, “Some worry that learning about the existence of extraterrestrials will make humanity less unique. I suspect just the opposite will happen.” “[T]here will never be a duplicate of Homo Sapiens. There may be beings out there who are more wise or powerful than we are, but they will never be more human.”

[Editor’s Note]    It is no surprise that METI/SETI would team up with the Vatican in trying to dominate the limited soft disclosure dialog of the massive extraterrestrial presence, and the government’s long standing cover-up. They are both dedicated to doing the Deep State’s bidding. They see that the public’s revelation about the true existence of extraterrestrials is imminent, so who better than the combination of scientific and religious “experts” to guide the public through this transition. But the primary agenda of these institutions is to maintain control over the populace once the extraterrestrial presence is finally revealed. They want to position the Catholic religion as the savior of the people, thereby assuring its continuance after the extraterrestrial disclosure. While at the same time, METI/SETI will continue to deny any extraterrestrial presence until the very last minute.

 

More than 2 million people RSVP’d to a recent social media invitation to “storm” Area 51 in Nevada, in the hope of discovering whether alien life or spacecraft may be secretly stored at this U.S. Air Force base.

Though the proposed raid was a spoof, it has morphed into a real, more peaceful encounter. Now dubbed, “Alienstock,” the Sept. 20-22 festival aims to be a place “where believers gather” to discuss and celebrate confidence in the existence of alien life and the wonders of the unknown, according to its website, alienstockfestival.com.

           Father Jose Funes

But another brand of believers — a “Men in Black” of a spiritual kind — are the pope’s own Jesuit astronomers; they have long been active in discussions about extraterrestrial life, the ethics of space exploration and the religious significance of a universe that could be teeming with life.

The huge amount of interest the general public has shown in life existing elsewhere in the universe is part of the age-old question, “Are we alone?” said Jesuit Father Jose Funes, former director of the Vatican Observatory and an expert in galaxies and extragalactic astronomy.

The fascination with seeking extraterrestrial life or intelligence “reflects very deep human issues that are important for us” and makes people think about “who we are,” he told Catholic News Service in late August.

         Douglas Vakoch

“We have to become alien somehow” and step outside oneself “in order to understand better who human beings are,” said the priest, who holds the chair in science, religion and education at the Catholic University of Cordoba, Argentina. The chair and the think tank initiative, “OTHER,” he directs are instrumental for educating the general public, teachers and students about the dialogue between science and religion, he said.

Father Funes’ multidisciplinary expertise in astronomy, philosophy and theology has now earned him a unique place in ET research — serving on the advisory council of METI International.

METI, or Messaging Extraterrestrial Intelligence, takes the next step in the search for extraterrestrial intelligence, or SETI.

The SETI project, which started in 1959, represents a major coordinated effort in scanning the sky for unusual radio and laser signals from sources that may indicate signs of alien technology. METI looks at what and how to communicate in a vast mysterious universe.

Part of the METI mission, according to its website, METI.org, is to conduct high-level scientific and multidisciplinary research, discuss the importance of searching for life beyond Earth and study the impact searching for, detecting or messaging ETI would have on the world.

More than 80 experts from a huge array of fields — including ethics, linguistics and theology — make up METI’s advisory council, and it was just last year that the group’s president and founder, Douglas Vakoch, asked Father Funes to join the team.

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Dee Wallace Reveals Her Deep Belief in Aliens Insisting They Are ‘Real and Walking Among Us’

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Article by Emma Parry                   September 2, 2019             (thesun.co.uk)

• Dee Wallace starred as the mother of young kids in the Steven Spielberg classic film “E.T. the Extra-Terrestrial”. She recently told the Sun Online that she believes that we are not alone in the universe. The veteran movie star feels that “higher intellectual” beings roam the universe and walk among us here on Earth. “I think it is silly of us to think that there are not higher intellectual beings out there and among us at the same time,” says Wallace, 70.

• Wallace has no doubt aliens exist because she is so often approached by sci-fi fans and others sharing their stories of extra-terrestrial meetings and abductions. When it comes to human “interconnections” with higher powers, Wallace does not “dispel any of it”. “I know that the movie ET got it right,” she says.

• Wallace believes that extraterrestrials are “here to encourage us to look at the higher vibrations of life, the higher choices of life, and really to talk about love, because I know that is what literally drives the world.” But she also thinks that extraterrestrials “cannot and will not intercede to persuade us, to guide us, to harm us, (or) to control us in anyway”.

• “I think nothing happens by mistake,” said Wallace. “I think there is no mistake that I was brought together [with Spielberg] to play the mother in this film.” “[T]his whole film was about a mother’s love and an alien’s love for the same children – which is kind of a miraculous idea… I just think ET had to be made.” She told her agent at the time, “I think it’s going to do a lot for the world and I want to be a part of this.”

• The movie “E.T.” has made almost $800 million from cinemas, plus several hundred million more from DVD sales, TV rights and digital issues. Wallace knew that the movie would not only become a hit, but would enlighten the world on aliens and love for the unknown. Wallace feels that the movie urges us to ‘wake up and open our hearts’. “For me the greatness of that film is the lives it’s changed and the lives that it’s affected and I get stories about that everywhere I go.” (see 2:05 minute trailer below)

 

The mum from ET reckons aliens are REAL and they walk among us.

             Dee Wallace

Dee Wallace, who starred in the Steven Spielberg classic, told Sun Online she has no doubt we are not alone.

Dee Wallace reckons we are not alone in the universe. The veteran star, 70, feels that “higher intellectual” beings roam the universe.

The actress, who has enjoyed five decades in show business, has no doubt aliens exist because she is so often approached by sci-fi fans and others often sharing their stories of their so-called extra-terrestrial meetings and abductions.

Dee insists she does not “dispel any of it” when it comes to human “interconnections” with higher powers.

She told Sun Online: “I know that the movie ET got it right.

“That of course there are extraterrestrials, of course they are probably among us, and what I know is they cannot and will not intercede to persuade us, to guide us, to harm us, to control us in anyway.

“They’re here to encourage us to look at the higher vibrations of life, the higher choices of life, and really to talk about love, because I know that is what literally drives the world, or the lack of it.

“So I’ve had all kinds of stories, even ‘They beamed me up, Scotty.’ I don’t discount any of that at all.

“I think it is silly of us to think that there are not higher intellectual beings out there and among us at the same time.”

2:05 minute trailer for “E.T. The Extraterrestrial” (Movieclips Classic Trailers)

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How the Increasing Belief in Extraterrestrials Inspires Our Real World

by D.W. Pasulka                  March 11, 2019                     (vice.com)

• It used to be that mainstream scientists such as Stephen Hawking would describe believers in UFOs and extraterrestrials as fringe “kranks”. But today, many respectable scientists not only believe in ET and UFOs, but claim to have been in communication with them, or have even had a close encounter. The article’s author, Diana Walsh Pasulka, has written a book entitled: American Cosmic: UFOs, Religion, Technology, which reveals how the increasing belief in nonhuman intelligence inspires our science and entertainment.

• Jacques Vallée is a computer scientist who has long been open to the reality of the extraterrestrial presence on and around the earth. He consulted on Steven Spielberg’s movie, Close Encounters of the Third Kind, and he paved the way for other Silicon Valley scientists and biotechnologists to draw from alien technology, using technology from alien spacecraft crash sites and information from mental downloads.

• Technology entrepreneur Rizwan Virk claims to have spoken with top researchers at Stanford, MIT, and Harvard who have actually seen alien “artifacts”. Virk also says that he accompanied several research scientists to an alien spaceship crash site in New Mexico, which was not the Roswell crash.

• Pasulka maintains that religions are social phenomena that emerge from their environments. Today’s digital environment (through films, phones, and computers) is producing new forms of religious beliefs which take for granted that extraterrestrials are in regular communication with humans on earth. The difference between these “religious” beliefs is that traditional religions require blind belief without real proof. The belief in extraterrestrial intelligence interacting with earth humans, however, is something that will be proven true.

• Until now, scientists and researchers have shied away from expressing their belief in an extraterrestrial presence, due to what Pasulka calls “the John Mack Effect.” Dr. John Mack was a Pulitzer Prize winning research psychiatrist working at Harvard University. In the 1990s Mack began a study of people who believed that they were in contact with extraterrestrial intelligence and found that they were not delusional, but were perfectly normal. Still, Harvard University questioned his motives in an internal investigation, and portrayed him as a ‘kook’. This produced a chilling effect related to the study of UFOs as scholars became unwilling to risk their reputations to study the phenomena.

• However, a recent presentation by Garry Nolan of Stanford University at the Harvard Medical School’s Consortium for Space Genetics, argued that the people who would be best equipped to explore space would be those whose brains were attuned to nontraditional forms of knowledge, and who have the ‘hyperintuition’ – the ability to know things beyond normal means, like a sixth sense. These are the types of people who should be chosen to investigate extraterrestrial destinations, says Nolan.

• For her book, Pasulka interviewed a biotechnologist named Thomas, who works in the field of cancer research. Thomas has introduced ‘implant technology’ to the field, using implant devices etched with a laser and coded so that human tissue recognizes and adapts to them. But he made a point not to reveal to his fellow scientists that he got the idea of an implant from alleged extraterrestrial technology. Says Thomas, “It would have been so far removed from their own belief systems that it would have been impossible for them to implement my vision. So, I keep that part secret.”

• The potential of almost unimaginable space infrastructures has created a new form of religion based on possible realism. Given the ways in which religious and spiritual beliefs develop, the emerging connection between Silicon Valley technopreneurs and alien technology is not surprising. As Vallée said, ‘the apparent absurdity of the claims does not mean they are not true’.

 

I first met Thomas* through a mutual friend. By most societal standards, Thomas would be considered “normal”—he’s a successful biotechnologist with a partner and kid, he enjoys long walks on the weekend and eating out. In his work, he helps create technologies that help people recover from illnesses, such as cancer. But the inspiration for some of Thomas’s most successful technologies—such as implant devices that are etched with a laser and coded so that human tissue recognizes them as itself, and not a foreign agent, or the use of an ancient stem cell that appears to help alleviate pain associated with cancer—is not something he openly shares. Why? Because, he explained to me, the implants were inspired by “nonhuman intelligence.” In other words, it wasn’t his own brilliant idea, nor was it another human’s. He believes that it came from a supernatural source, perhaps extraterrestrial.

His research protocol was, to be blunt, not transparent. He never told any of the scientists he recruited to his team where he acquired the idea for the new technology, because, according to Thomas, “First, they would have thought I was really weird, and second—and most importantly—it would have prevented them from being successful in implementing the necessary steps to create the technology. It would have been so far removed from their own belief systems that it would have been impossible for them to implement my vision. So, I keep that part secret.”

     Diana Walsh Pasulka

It has long been the case that people who believe in UFOs or extraterrestrials are characterized, as Stephen Hawking has described them, as “cranks” or fringe dwellers. Despite that association, some of the world’s brilliant, Nobel Prize–winning minds, among them the mathematician John Nash and the biochemist Kary Mullis, have had experiences they perceive to be close encounters. The University of Oxford’s Richard Dawkins, famous for his advocacy of Darwin’s theory of evolution as well as his disbelief in God and religions, nonetheless has suggested that human civilization may have been seeded by an alien civilization.

More strikingly, according to research by psychologists, belief in extraterrestrials is increasing in unprecedented ways. I myself found this to be the case, especially among contemporary technopreneurs (entrepreneurs who use technology to make an innovation or fill a need), just like Thomas. A belief that was once on the fringe now appears to be the new black. Spending a day with high-functioning believers—as I have done several times in the past few months as research for my book American Cosmic: UFOs, Religion, Technology—reveals a lot about how the increasing belief in nonhuman intelligence inspires our real world as well as our entertainment.

                 Riz Virk

Perhaps the first technopreneur who has long been “out” concerning his belief in UFOs is Jacques Vallée, who worked on ARPANET (the proto-internet), a program funded by the military. In fact, he was working on this new technology while experimenting with telepathic phenomena, what some would call “woo-woo” science. Vallée was so well known for his study of UFOs that Steven Spielberg asked him to consult on the set of Close Encounters of the Third Kind (the French scientist played by François Truffaut in the movie is based on Vallée). He was one of the first vocal technologists to advocate for the study of UFOs, and he paved the way for a slew of other Silicon Valley scientists and biotechnologists who believe that the secret to their success is alien technology—in other words, artifacts found at alleged alien spacecraft crash sites or information provided to them through mental downloads.

                            Garry Nolan

The gaming expert, technologist, and investor Rizwan Virk confirms this new direction in the belief and practices associated with UFOs. In an article on the website Hacker Noon, he wrote, “I can say that I have personally spoken to researchers from top universities (Stanford, MIT, Harvard) who have seen the “artifacts” that the article references, and other similar ones that are even more secretive (and perhaps more functional).” In my own research, I have also met scientists who believe in these artifacts; I’ve even accompanied several of them on an expedition to an alleged alien crash site in New Mexico, which, I was told, was “not Roswell.” But I couldn’t tell you where, exactly, we were, as I was blindfolded so I wouldn’t be able to identify the location.

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