Tag: Contactee

Experimental Contact Exopolitics: Contacteeism & Scientific Colaboration

At Teotihuacan, Mexico July 2014 sighting with Sixto Paz
Photo 1: Meditation contact group pointing at ETI craft in Teotihuacan, Mexico on July 19, 2014 (with contactee Sixto Paz)
UFO over Teotihuacan with Sixto Paz July 2014
Photo 2: One of the several metallic craft observed at Teotihuacan, Mexico on July 19, 2014 after telepathic messages were received.


To develop Exopolitics we need to know who the ETs are. Developing a more proactive-interactive approach which is both verifiable and trust building we could find out more. We need to RELATE with them more and with greater equality. Let’s try it! Discard it if its false but also accept it and change our prejudices if it is not! Genuine contactees can contribute to this by assisting with the applications of scientific procedures. Furthermore, adequate, objective results would also legitimize their contact claims. It is 2014 and high time to shift ufological tactics first by relaxing many psychological, ideological and social prejudices and, quite simply…by seriously attempting to scientifically verify the extraterrestrial presence with the assistance of some of these beings and their contactees.

 With the growing abundance of documentaries on extraterrestrial life people are getting used to entertaining ideas and news about extraterrestrials, UFOs and contacts. Conventional documentaries sell the expectation of an eventual intelligent extraterrestrial contact mostly through technological means and the unconventional clearly suggest that it may be actually happening  through means which often include mental, psychic, spiritual and-or advanced spacetime/reality manipulating means. It is time to bring both approaches together to detect and measure unconventional flying vehicles in an objective manner and to augment any verifiable interaction with their designers.

 Can we move into a more proactive, experimental stage blending scientific verification means and the mental-psychic-social contactee means? Yes, I think so after  considering that already – on occasions – some degree of collectively verifiable human-extraterrestrial interactions have taken place through contactees in agreement with extraterrestrial varieties. It is not so much a matter of possibility but of overcoming the prejudices inhibiting us from even attempting it. It is a matter of thinking beyond fears, a matter of surpassing social control mechanisms and limiting self-centered ‘comfort zones’. It is a matter of intersubjective agreement. Instead of dimissing beforehand contactee efforts that may provide evidence but may also seem to be “pseudo religious,” let’s go out to the fields and find repeatable, objective evidence through experimental interaction! Empirical results are possible and the implications are vast. A new stage of Ufology suitable for Exopolitics is possible.

 The Context

 We seem to be dealing with a phenomenon that bridges the gap between purely physical and purely psychic-social experiences and explanations of reality. However, to begin dealing with this adequately, first of all the very term “extraterrestrial” must become legitimate and not the butt of jokes in the perspectives of social actors.

 Under the build-up of social awareness on ET issues any dramatic UFO phenomenon event may spur enough social demand and the possibility of some kind of citizen or government-induced public “disclosure.” But before that first it would be good to try to find out who’s who among the ETs to be disclosed.

 I think that certain types of extraterrestrial intelligences (or “ETI”) interacted with through a few serious contact groups may become more disposed to show up (materialize?) their vehicles less ambiguously and more regularly under telepathically established place, date and time. Some ETI may be willing to work with well-meaning, balanced individuals to boost a scientifically verifiable kind of Ufology.

 The Proposal

 I think that we can and ought to initiate a new stage of research. Ever since the begining of the modern era of “Ufology” some researchers went on to work with contactees, telepaths and experiencers and others went on to work with classical “nuts & bolts” approximations establishing themselves as more “scientific” and dismissive of the former. Today, there’s evidence that each approximation is valid for different aspects of a reality that encompases them. Thus, these knowledge worlds must merge. Genuine contacteeism should not be further dismissed as steming from illusion and-or crank cases especially if independent researchers and media reporters are objectively verifying it.   

 The ETI connection between physical reality levels might occur through a non-physical, mental, information realm related to our subconscious minds and with which we are always connected. ETIs would be  able to reach “our planet” not only  by “tunneling” or quantum jumping between sectors of our universe but also among reality sectors, time rates and other parameters between various physical universes. This is why the concept of “ETI” would have to include the possibility of “transdimensionality.”

 Let’s remember that the term “UFO” is an easy-to-use, but often imprecise, acronym pertinent to objects that have not been adequately identified, but if we have enough evidence that some of these objects are used by ETI, we should find another definition that applies to that. If we repeatedly verify in a reasonable way an intelligent interaction with objects connected with ETI after communicating with them we should apply another term, such as “ETV” (extraterrestrial vehicle) or such. Understanding these vehicles and the intelligences linked to them may be best done through a lessening of classical scientific strictures. The reason may be that, in order for them to function in our reality frame, subjective, probability-modifying, qualitative connections would also have to be in operation.

 There are no clear statistics but I have the impression that for every few hundred or so typical abduction accounts (a la Budd Hopkins) there may be one that qualifies as communicative, friendly contact through invitation and respect of conscious choice. The requirement may be to possess a more permeable subconscious while in the conscious state. These types of contacts now seem to be less common and, due to our minds often being set on thinking of these encounters as truly “alien” and even manipulative they seem to be too nice to be true. However, generally speaking – even with benevolent, “space brother,” “classical contactee” cases – it is “them” (the particular extraterrestrial group involved) who generally decide how and who to initiate contact with.

 For the most part it seems that we are still too primitive, emotionally attached to simplistic, dichotomous views of reality and to unpredictable but, according to some contactees we can still evolve way beyond that situation without co-dependent attachments to ETI. Some ETI would be “benevolent” in that they would believe that we can still “catch up” awakening to actualize much greater potentials. They would thus keep an eye on us advising and protect our possibilities to evolve through a conscious effort. Moreover, these ETI varieties seem to be willing to communicate at least with a few of us more in our communication styles as respectable entities of equal worth.  Other ETI groups not knowing what we may become and observing not only that we are destroying our ecosystems but that we have not yet obtained a decent planetary coherence as a species may have the right to take advantage of us, for instance by hybridizing with us to “enhance” us by producing hybrids. However, I think the highest path for us relates to consciously chosen, VOLUNTARY forms of contact in which fear and limiting attachments are overcome and important information is consciously gained.

 Let us find some bona fide contactees that seem to work with varieties of ETI willing to interact more openly in a mutually respectful manner. In George Adamski’s time few other witnesses (like Madeleine Rodeffer) were able to see and film the craft or to accompany the main protagonist to a contact experience. Most of the alleged physical contactees from the 1950’s had experiences almost exclusively reserved to them as it’s been known through their individual testimonies. It seems that when the possibility of making these experiences more collectively verifiable was increasing, the “CONTACTEE ERA” (a window of opportunity in time) was questioned to the point of almost coming to a close. It didn’t make much difference even if some pictures (like for instance Paul Villa’s) really looked outstanding.

The many alleged contact cases with human-looking, conversant and friendly ETI known in the 1950’s were almost forgotten and contacts with other kinds of ETI naturally surged from the 1960’s on. We don’t need to condemn that but to understand it as a natural shift after easier contacts were rejected. For various reasons the tendency in the northern hemisphere was -generally speaking – also unable to match the more flexible – even if less analytical – adaptive mindset in some of the best (albeit few), coherent, idealist, Latin American contact groups able to blend spirituality, some degree of intellectual coherence and hard work with a natural, easygoing INTERSUBJECTIVE acceptance of the extraterrestrial presence as “elder brothers” or simply…as friends. Thus, a different contact plan with a different subgroup of ETIs was implemented in Latin America in the 1970’s.

 While most contact procedures in the Northern Hemisphere apparently became more, instrumental, intrusive, matter-of-fact, one-sided and result-driven, the ones in the Southern Hemisphere became subtler, more open to voluntary participation, but also at times tending towards sociological forms of psycho-spiritual cultism and over-idealization. However, contacts were real…even physicallly so and ocassionaly collectively verified and today there’s a slowly growing awareness that a dynamic middle ground compromise accepting greater objectivity can be achieved. In the beginning, mostly due to a non-scientific attitude and to great respect for the “extraterrestrial guides” only in very rare instances did people bring along their cameras to try to document the ETI presence. Now, there’s a mildly growing interest in using video and photo cameras to document what is happening and with it there are more opportunities for a more modern kind of worldwide recognition.

 Ufologists and scientists in the more rigidly intellectual “north” should at least “suspend judgment” as much as possible and go see what is happening with a spirit of genuine scientific exploration and straightforward sincerity. That is what Michael Salla (political scientist) and Paola Harris (investigative journalist) did through a particular serious contactee as reported in http://exopolitics.org/extraterrestrial-message-for-humanity/ and in https://exonews.org1/encounter-antarel-mt-shasta/.

In my my view, those experiences can be repeated and improved in different countries with the respect and CONSENT of the particular friendly extraterrestrial beings directly associated. That would be more exopolitically convenient for humanity at large since these beings seem to respect our self-determination. Moreover, it should be repeated in a progressive manner with the aim of building genuine, amicable relationships of trust and respect not only with the ETI but with ourselves, learning and respecting the process involved.

 Our worldviews, premises and paradigms (now mired in conflicting views, materialism, lack of trust and even excessive post-modern relativism) will definitely receive a refreshing expansive influence after “first contact” becomes clear or after a socially impacting form of disclosure is widely acknowledged. However, we still need to learn much more about benign forms of contact not only easier to assimilate by honest, rational human minds but offering a communicative broad-spectrum picture. We would need to psychologically move beyond the traditional “let’s first consider them as potential enemies” military-like, approach and this shift in view could even officially take place through  gradual, voluntary contacts and interactions establishing trust.

 We can bring together useful intelligent, QUALITATIVE approaches that, due to a sense of self invested in the partial solutions of dichotomous thinking, only SEEMED UNREAL AND NON-CREDIBLE . What can arise from this is not only a form of “scientific contacteeism” and a more “proactive exopolitics” but also “experimental ufology” and, in the latter case (with increasing degrees of cooperation from ETI) we could have more opportunities to measure energy fields and other aspects related to various scientific theories that may begin to explain the “transphysical” and-or “interdimensional” nature of devies that operate across a vaster cosmic reality. The bulk of the effort, of the coming together and research would fall upon human shoulders, not upon the “space brothers” (a perfectly valid term) who are not here to “save us” as is often generalized among intellectuals and researchers that often OVERSIMPLIFY contacteeism.

 Through specific contactees and through their psychic-psychological-ethical, group-based contact methods (however “naïve” and “soft” they may seem) there may rise opportunities both for accredited scientists and for objective “citizen scientists” to verify contacts; to interact and communicate with ETI (and-or to verify interactions and communication events) first hand. That is important and that is a possibility.

I understand that contacts through genuine telepathy and telepathic psychography are generally more respectful of human dignity and more accurate and that through them the contact can sometimes be verified, for instance, through consecutive and simultaneous communication receptions, synchronicities and sufficiently unequivocal specifically expected verification sightings. However, to be fair I must say that it is known that psychiatrist Mario Dussuel advisor to Chile’s CEFAA carried on some proactive scientific contact experiences through the use of voice channeling. He requested a particular extraterrestrial group to provide a way to analyze the substance of “foo fighters” and apparently was soon given a PHYSICAL SAMPLE through another person and the analysis was performed.

 The Fear

 The fear of being made fun of by peers inside academic, political and other modern institutions and then shunned from opportunities has been a powerful deterrent against serious research into genuione contacteeism. There simply is a stubborn resistance to consider something as crucial, especially through means outside of recognized academic methods. But evidence for a reality that urges to be recognized will eventually win out against avoidance, closed-mindedness, denial and fear.

 Let me state that I do admire the work of regular scientists revealing the cosmos in other specific, valid, necessary, objective and conventional ways. I’m all for SETI, ESA and NASA’s continued discoveries and look forward to the launch of the Tess and James Webb Missions. The scientists’ revealing of patterns in the known physical universe may reflect deeper aspects of the non-physical cosmos. Their discoveries are necessary. In fact, connecting with ETI through alternative telepathic and contactee means may not necessarily reveal to us all there is to know as some ETI may want to avoid propitiating co-dependencies or not be willing to inform us of everything they know. Thus scientific research (also open to an open dialogue with the humanities and social sciences) should remain just as important in order to develop our understanding even after widely acknowledged verification or disclosure.

However (even if not coinciding with current theoretical frameworks or being taken seriously by most individuals with PhDs) credible evidence for an intelligent extraterrestrial presence does already exist, should be carefully looked into and should be creatively approached. Scientific but non-conventional methods are called for. If institution-based scientists remain unwilling to work with contactees to verify human-ETI interaction a new breed of “citizen scientists” also providing objectively-gathered evidence can promote knowledge and disclosure.

 The Opportunity

 The next step is to try to develop rapport with the extraterrestrial entities willing to establish a dialogue, allowing us to verify their presence. It is not naive because it has been gradually happening on a small scale. They may be willing not only to appear with their craft at a set place, date and time but to eventually – for instance – facilitate us filming or taking pictures of their vehicles, perhaps during daytime. That’s were science and scientific equipment can come in. Some reporters have even been occasionally able to witness and-or film anomalous aerial objects through some contactees.

 If “CITIZEN SCIENTISTS” produce enough serious evidence, then an academic interest in actually verifying and communicating with ETI through contactees may also follow. Their work may also be scientifically valid and deserve due respect and being reproduced.

 We would have to come to terms with the legal status of ETI as much as with our own legal status (or analogous concept) according to ETI procedures and understandings. We would have to understand whether existing in a non-completely physical form within our reality frame exempts ETI from our legal prohibition against flying over our nation’s skies without permission.We would have to come to terms with the likely fact that “they” have been coming and going before we even thought what a modern “legal status” was. We would have to consider that perhaps “they” (how many and why?) have influenced our cultural and biological evolution over eons. We would have to learn to communicate with them also according to their understandings.  

 It is time to make contact, solidifying the evidence in an undeniable way, dialoguing in tandem with verifiable events to build our knowledge of who ‘they’ are, what their plans are, their differences, agreements, excesses, and so forth. We also need to know who ‘we’ are in relation to ‘them’ and who expects what from us. I think that treating contactee and UFO research in a non-trivial way will be a first step crucial to be treated by most ETI varieties as sufficiently responsible, intelligent, as equals and as sovereign whose conscious minds deserve to be respectfully consulted before interactions.


It is time to think more inclusively. The contact experience itself doesn’t need to be limited to individuals without scientific training. It can be both with a subjective-intersubjective approach as well as a careful, objective evidence-gathering approach. Both skeptical, materialist scientists claiming that there’s little or even “no shred of evidence” that we are being ‘visited’ and small segments of humanity claiming to already be in voluntary contact with ETI would have to come together recognizing the merits of each other’s methodologies as their exclusivist attitudes become passé.

 Knowing when and where extraterrestrials may become detectable would give accredited scientists and “citizen scientists” time to prepare for careful data gathering including the use of measurement devices such as infrared, gamma ray, x ray, detectors. Perhaps the decay of spacecraft produced particles into gamma rays expected by theorists like Robert L. Schroeder can be tested. The role of consciousness, the subconscious, premonition, why some individuals can clearly see an ETI vehicle and someone next to them cannot could come to be better understood

 Taking simultaneous pictures at a known distance between two cameras preferably in the daytime and with some clouds for reference and (with ETI consent) could be useful to triangulate the distance from materialized ETI objects establishing that they are indeed three dimensional, of a certain size and apparent distance as they become detectable in our spacetime reality.

 I also take the proposal of working with bona fide contactees and willing extraterrestrial entities as an enhancement over already interesting and partially successful CE-5 methods because of the particularity of being friends with ‘them’,knowing who ‘they’ are, and when and where they will manifest. This would lead to more repetitive, experimental opportunities. What is need the most is not to dismiss offhand the requirement to work in a respectful manner with the finest available contactees, whether we agree or not with their ideologies or with their more qualitative, subjective-intersubjective methods. Contactees, contactee supporters, accredited scientists, citizen scientists and also the general public, cultural leaders and politicians al lneed to grow up. Given that most people may not be serious enough, nor ethically motivated or sufficiently  easy-going about full-blown, open contact interactions, most likely the process would have to be relatively gradual. However, it needs to get on its way.

Verified, objective interactions connected with associated extraterrestrial information could also gradually inform our exopolitical considerations. We could assign more credence to some of the information imparted about cosmic history, human history and the structure of an intelligent cosmic community.  Some of us could even have onboard contact opportunities and ETI ambassadorship may gradually manifest. The UN would have to establish a multi national research office and congressional hearings would ensue.

Practical, empirical results that can be analyzed would help scientists overcome their prejudice against the possibility of directly affecting physically verifiable phenomena through an interactive “space” not limited to a rigid external reality. Even the possibility of scientists experiencing some degree of verifiable physical and-or “transphysical” contact themselves could happen. Not facing these mind-expanding challenges would probably signal that we are an unviable, closed-minded  species, incapable of facing planetary challenges as a whole.




True Exopolitics: Space people warn of dangers of social divide

By Gerard Aartsen

 divideThe state of the world
“Switch on the news and you see record-breaking protests, historic uprisings and riots on once-calm streets – there’s no doubt that growing income inequality is an issue of central importance.”

This is not a quote from a recent article in a magazine for social change, but the opening statement of chapter 2 in the recent Outlook on the Global Agenda 2014 report from the World Economic Forum, best known for its annual meeting of the global elite in Davos. World leaders are finally becoming more aware of the dangers of the enormous, and widening, gap between rich and poor, and that this trend cannot be allowed to continue unchecked was also reflected in President Obama’s State of the Union speech of January 2014: “Today, after four years of economic growth, corporate profits and stock prices have rarely been higher, and those at the top have never done better. But average wages have barely budged. Inequality has deepened. (…) The cold, hard fact is that even in the midst of recovery, too many Americans are working more than ever just to get by – let alone get ahead.” He then went on to outline policies meant to address the dangers inherent in the growing disparity in income and opportunity.


George Adamski with,Venusian Orthon

One way that people with a heart and some common sense often express their disbelief about humanity’s dysfunctional ways of relating to itself and the planet is by taking the perspective of an outsider: “If a Martian were to visit our planet…” followed by an observation of the way humans have complicated life for themselves or other creatures that makes no sense on any level beyond a profit motive.
Perhaps it is not surprising, in this context, that it has taken world leaders so long to recognize the dangers engendered by these social inequalities. While many readers of these pages will be aware that we have been visited and are being visited by people from other planets, many might not know that these same visitors have repeatedly voiced their concerns about the way we have chosen to organise society around the need to earn money for daily living and pursuing the “dream” of limitless wealth, no matter if it kills the planet. For instance, in 1954, during his sojourn on a mothership, George Adamski was told by his hosts from space: “If man is to live without catastrophe, he must look upon his fellow being as himself, the one a reflection of the other.” After many years of sustained contact with the people from other planets Adamski added in December 1964: “[T]o have a healthy and prosperous society, that which causes the most trouble must be removed. As we all know, this stigma is poverty in the midst of plenty. It is the cause of sickness, crime, and the many evils that we know…”


Encounters with people from space

Daniel Fry Press Photo
Daniel Fry

A civilian consultant with the military in the late 1940s, Daniel Fry was contacted July 4, 1949 by a saucer pilot who landed in front of him in the desert after Mr Fry had missed his bus home. At some point during his contact, which he claims included a ride in the saucer from California to New York and back, Mr Fry was told, “With freedom from want comes freedom of fear and your civilization would be safely past the critical point in its development.”

Likewise, Truman Bethurum, a road worker from California, was contacted late July 1952. His contact did not involve a trip in the ‘scow’, as he called the saucer, but he was invited aboard for discussions with its captain on seven or eight occasions. Of these, he said he “got the impression that cooperation among all of their people is an inherent feature of their lives, and that poverty is unknown. Also, that what we call riches or wealth is certainly more evenly distributed than on our earth.” As a result, the captain tells him, there are no criminals or conmen on their planet (identified as ‘Clarion’). “Not even speculators. (…) If we had them on Clarion it would soon be of small worth; we’d have mansions and slums, as you do.”

Buck Nelson, a farmer and saw mill owner from Denver who was first contacted late July 1954, wrote after having visited some of the planets in our system: “Some of our commonly used methods of making a living would be absolutely unacceptable to them. One of these methods is our practice of making money from money in so many different ways.”

Finally, Brazilian contactee Dino Kraspedon (pseudonym for Aladino Félix), who had his experience around the same time that George Adamski had his famous encounter in the California desert in November 1952, was told quite unequivocally even then: “…wars take place against the wishes of most people, because poor people do not fight easily. Carnage has become the perquisite of the rich and powerful… Abundance blinded them, gluttony clouded their vision. Strife is the product of egoism.”

In the event, governments and the military managed to discredit the experiences and information that these men were asked to share with the world in the midst of the Cold War. Yet, in the 1960s one contactee was given unprecedented insights into the social organisation of the home planet of his contactors.

The story of a businessman

Stefan Denaerde-Ad Beers with Wendelle Stevens
Stefan Denaerde (left) Wendelle Stevens (right)

Dutch businessman Ad (short for Adrian) Beers and his family were sailing the Oosterscheldt, a large estuary in the south west of Holland, one summer evening, when his yacht’s compass seemed broken. While sailing back to the harbour, he was suddenly staring into a strong blue-white searchlight. Switching the engine into reverse, full power, could not prevent the boat hitting something solid. Upon closer inspection it seemed as if Mr Beers’ boat had hit the hull of an overturned ship and he saw a body floating in the water nearby. As he jumped overboard with a lifeline, he landed on a hard surface at a depth of just three feet. Shortly after he had secured the lifeline to the floating body someone in a similar outfit as the drowning person, which looked like a space suit, came wading through the water to assist him in his rescue efforts. He then describes how the sight of an “animal-like face, with large square pupils in the eyes, which were both hypnotic and self-assured” struck him like a thunderbolt.

It was only then that he realised they were visitors from another planet who, out of gratitude for his rescue efforts, went on to offer him detailed information about their world. Over the course of two days he was shown vivid images of the way society on ‘Iarga’, as they called their planet, was organised accompanied by detailed explanations of the underlying philosophy.


Being the director-general of the Dutch importer for Swedish lorry manufacturer Scania, Mr Beers presented his story as science fiction under the pseudonym of Stefan Denaerde (‘Steve of Earth’), in the hugely successful book Buitenaardse beschaving (‘Extraterrestrial Civilization’) in 1969. In 1977 the first English edition was published as Operation Survival Earth, while an expanded edition was published five years later by the late Wendelle Stevens as Contact from Planet Iarga.

With his own background as a business executive Mr Beers was immensely impressed by the, what he considered terrifying, efficiency of the planet’s social organisation: “This must be a universally governed planet, but seemingly so strictly governed that everything was streamlined and standardized. What a terrible thought!” Yet, in deploring what he perceives as a lack of the characteristic that lies at the core of the ills of present-day society, at the same time he witnesses to some degree of perfection what the participants in the Italian Friendship Case were taught by their contacts from space, and which seems to be the aim for humanity as we respond more and more to the Aquarian energies of unity and synthesis: “Their weak point is the development of their individuality. They do almost everything in groups, they think collectively and they obey the laws of their society to the letter. They live for and through the friendship and love within the group.”

Planetary governments and social systems
About the level of attainment of his hosts the writer says: “Their definition of the word civilization or culture has nothing to do with the scientific or technological development level, but with the manner in which the community takes care of the handicapped or weaker beings. The word superculture defines the situation that arises when through individual effort, a group structure has arisen which abolishes any discrimination against any individual.”

Reminiscent of the findings in the Brandt Commission’s 1980 report North-South: A Programme For Survival, that the only way out of our problems on Earth is a recognition of our mutual interdependence and the need for global policies to ensure the basic needs of every human being, Mr Beers’ contacts from space tell him: “Our cosmic universal economic system can be compared to both communism and the capitalist Western economy. One can also say that our cosmic economics can’t be compared to either. (…) It is only through this system that a race can achieve a cultural level of social stability.”

While the people on Earth at present are caught in a grossly skewed system that reduces them to servants of ‘the economy’ and where austerity measures that cut deep into social services are justified by politicians as “necessary to stimulate the economy”, the strictly regulated economic system on ‘Iarga’ serves the needs of the people and even helps the author, as an exponent of the free market system, to see how a system based on justice also helps freedom to flourish: “The universal economic system shows itself in practice to be an efficient production system of goods and services, placing prior importance in the sectors housing, nutrition and transport. (…) The aim of this system is to free the individual as much as possible from non-creative, servile work.” Indeed, “the universal economic system that exists by a great many intelligent races, does not concern itself with money, possession, or payment. The aim of this system is to free the people from material influences and motivation”.

Ring-shaped housing complexes connected through a rail transport system

In response to questions about the means of exchange and systems of governments on other planets, George Adamski wrote in October 1957: “Their means of exchange is a commodity and service exchange system, without the use of money. All production is for the benefit of everyone, with each receiving according to their needs. And since no money is involved, there are no “rich”; there are no “poor”. But all share equally, working for the common good. (…) The needs of the people are considered impartially by [a body of representatives elected from every district and every walk of life], and problems are solved for the common good of all.” This sounds like the advanced system of barter that esotericist and futurologist Benjamin Creme has foretold as the means of distributing resources on a global scale after the economic meltdown that is about to hit humanity, and it can also be found in the accounts of several other contactees.

Likewise, Ad Beers is told: “…we have no money, but everyone can go on holiday (…) if they wish.” And: “Nothing is paid for on Iarga, only registered. What a consumer uses is registered in the computer center (…) and this may not exceed that to which he has a right.”
His contacts from space explain to him that on ‘Iarga’ two worldwide consumer organizations “stimulate the [production] trusts to produce the goods that are needed. The trusts are not permitted to advertise or exert any influence on the consumer, as this could never be objective” because “[i]n a socially stable society, you would have not only freedom of speech, but, even more important, freedom of thought. Propaganda, repeated one-sided information, damaged the freedom of thought…”

When Mr Beers asked the visitors from space for more specific technological knowledge to advance Earth’s civilization, the reply could not have been clearer: “The last thing that you need is technological information to increase the gap between your intellectual development and your almost non-existent social development. Carry on playing with your Mars probes for the moment, as half of your world’s population lives in poverty and hunger. The only information you need lies in the field of societal standards.”

Based on the descriptions that Mr Beers gives of the information that is shared with him, the current writer, whose previous research indicates that the ET presence on Earth originates from planets in our own solar system, would speculate that the crew of the ship that Mr Beers sailed into were actually from the planet Mars, which Truman Bethurum described as “a great manufacturing planet”. Benjamin Creme has said that Mars is at the same level of evolution as Earth, but “Mars has not made as many mistakes as we have, which is why it has a technology unbelievably ahead of ours. They are masters of space, masters of energy. They make most of the spacecraft we see and call UFOs, from small scout ships to gigantic motherships. Even some of the Venusian craft are made on Mars to Venusian specifications.” (Readers who are still under the illusion that Life can only be carbon-based and express itself exclusively in dense-physical form are referred to Chapter 5 of my book Here to Help: UFOs and the Space Brothers for an explanation of the concept of life on the etheric (subtle) physical planes of matter, which science is looking for as “dark matter” or “dark energy”. Another interesting clue as to the reality of the etheric planes was reported early July 2014 when astrophysicists announced that their research shows there is 400 per cent more light in intergalactic space than could be attributed to known sources.)

Exopolitics redefined

Another view of Iarga housing complexes

Despite the focus in Ad Beers’ story being on the more mundane aspects of life on ‘Iarga’, his exchange with the space people included some ‘philosophical’ points that will ring a bell with readers who are familiar with the teachings on detachment of, for instance, J. Krishnamurti: “Happiness is being at peace with oneself and one’s surroundings. This is determined to a large extent by one’s success in achieving self-set goals, in other words, by a ruthless appraisal of oneself. This individual striving to reach a self-chosen goal [as opposed to competing with others; GA] is the creativity in man.”
And: “The body with all its selfish demands is just a shell. We are only concerned with the creative intellect, the soul that is capable of unselfish thought. How do we educate children for freedom and happiness? Freedom is the absence of the effect of compulsion on the individual’s behaviour. Freedom cannot be obtained with a weapon in the hand. It can only be obtained by the parents’ careful mental forming of their children, by the correct conception of good and evil.”

So, while the world is poised, even unknowingly, for the final act in the planetary drama that is being played out as the collapse of our defective systems erodes any semblance of democracy and forces humanity to once again face the spiritual realities of life and join hands to demand justice and freedom for all, it is interesting to note that not only Life and the human kingdom are universal occurrences throughout Cosmos as I have documented elsewhere, but so apparently are the Laws that govern their expression in right human relations as the foundation for a sane social system that ensures the survival of the race and the safe progress of its civilization.

With much more information along the same lines from these and other contactees, which I will be presenting in my upcoming book, a new definition of exopolitics presents itself. The simplest definition of ‘exopolitics’ at the moment goes something like: “The study of the political actors, processes and institutions associated with extraterrestrial life.” For some this presupposes the existence of extraterrestrial life, for others merely the possibility of such. Readers who are familiar with my books will know that I take the extraterrestrial presence on Earth as an indisputable fact, based on a triangulation of correspondences between the information from the original contactees of the 1950s, humanity’s shared wisdom of the ages, and the experiences of dignitaries and officials in recent decades, against the background of the changes engulfing our world today.

Based on the information in this article, and its pertinence to the state of the world today – which has also been pointed out by Paul Hellyer in his 2010 book Light at the End of the Tunnel – A Survival Plan for the Human Species – a much more practical definition of the term ‘exopolitics’ seems appropriate, which goes back to the original meaning of its constituents, with ‘exo’ meaning “(from) outside” and ‘politics’ meaning “matters concerning the state or its citizens”:

Exopolitics [noun, uncount]: 
People from other planets showing humanity alternative, saner ways of organising society, without imposing their views.

This makes ‘exopolitics’ at once a much more urgent concept, as it places the ET presence on Earth solidly in the context of the crises facing humanity today – political, economic, financial, social and environmental.

By Gerard Aartsen M.Ed.


Sources and references:
Gerard Aartsen (2011), Here to Help: UFOs and the Space Brothers
George Adamski (1964), Cosmic Bulletin
George Adamski (1957-58), Cosmic Science for the Promotion of Cosmic Principles and Truths.
George Adamski (1955), Inside the Space Ships
Truman Bethurum (1954), Aboard a Flying Saucer
Willy Brandt (ed.; 1980), North South: A Programme for Survival
Benjamin Creme (2010), The Gathering of the Forces of Light – UFOs and their Spiritual Mission
Stefan Denaerde (1977), Operation Survival Earth
Michael Franco (2014), ‘Universe’s missing photon sources baffle scientists’
Daniel Fry (1954), The White Sands Incident
Paul Hellyer (2010), Light at the End of the Tunnel – A Survival Plan for the Human Species
Dino Kraspedon (1957), My Contact With Flying Saucers
Buck Nelson (1956), My Trip to Mars, the Moon and Venus

Adapted for ExoNews from an article that was first published in Share International magazine, Vol. 33, No.6, July/August 2014.


Me 2014

Gerard Aartsen has been a student of the Ageless Wisdom teaching for over 30 years and his research in this area resulted in a comprehensive online catalogue of teachings. He also writes regularly about the extraterrestrial presence on Earth and is the author of two books on the subject, which have both been published in various languages. He has been a member of the Exopolitics Institute’s Advisory Board for Research and Education since 2011, is a regular guest on international radio shows about UFOs and related phenomena, and has lectured in Europe, America and Asia.

Gerard Aartsen (1957) has a Master of Education degree from the Amsterdam University of Applied Sciences, the Netherlands, where he has held a teaching position in the department of secondary education since 2001.


This is a news report which I’m translating from contactee Ricardo Gonzalez. Citizen contacts with benevolent beings are indeed happening and increasing in Latin America. Talampaya is a special energy vortex and mystical-spiritual place in Argentina. Information of friendly and BEAUTIFUL contacts like these should also be known to counteract so much negativity and information about aggressive ETs, misguided secret control groups, technological abuses, enslaving Annunakis, dangerous, atrophied, service-to-self ETs (of which – to be fair with a large amount of credible data – there are some) and things of that nature. Positive encounters which are gradually on the rise also are objectively genuine and only irrational predispositions toward paying more attention to sinister aspects of Human-ET contacts will give us an incomplete picture keeping us in a state of fear or a fixated willingness to fight. As much as fear-based events do occur, LOVE-based ones are more substantial, verifiable and promising of freedom, truth and justice in the long run and as a wiser form of Exopolitical development in human-ET relations.  We can truly say that simple, well-intended humanity is also being gradually contacted accross the world in a form of unofficial disclosure as groups of people are verifying good, beautiful and truthful forms of contact happening now.  The ensuing healing associated with these good types of contact (contacts that involve gradual preparation and respect) should be encouraged much further in order to awaken to our best capacities as a unified human species and wiser citizens of the Cosmos. The nature of these contacts is not about depending on ETs or about putting them on a pedestal. It neither is about condemning them or perhaps going to war with them. It is not about being assimilated or destroyed as a civilization. It’s about ending the conflicts and achieving an equally respectful, caring friendship with ourselves and with all of life. It is about waking up to our most wholesome potentials and not allowing abuses while healing and becoming examples that heal ancient conflicts in the Cosmos. It is about allying ourselves with defenders of the original human plan and with its Divine purpose.

Giorgio Piacenza  C.



The encounter suggested by the extraterrestrial Guides has been an extraordinary and unforgettable event. Us, more than 250 persons from 16 countries (arriving from different places of Europe, Canada, the U.S., Mexico, Caribbean and a large part of South America) gathered from 7-9 September in that important sanctuary of the White Brotherhood in order to radiate light to the world.

The dates had been given by the elder brothers of the Cosmos. And so we informed others about it since the moment of receiving this information more than half a year ago in a place called “Sierra de la Ventana.” Later on, they gave us more information telling us about the importance of Talampaya in order to envelop the world with peace.

As we remember, the dates of the encounter “coincided” with the crisis in Syria. The extraterrestrials had anticipated it and, for some reason, they wished that country not to be attacked on those dates. This is a theme that I’ll further develop later on. Moreover, Pope Francisco requested a day of prayer for the tension in the Middle East for September 7th, the same date we had been given. If this weren’t enough, Obama waited the for the approval for the military strike on the 9th. Today we can see that none of this occurred.

It depends on us maintaining the energy and optimism to affect world events. Some of them can be avoided and the intensity of others can be diminished or be postponed in order to secure a better evacuation of the civilian population. Be as it may, the saying that we can create what we believe becomes a fact.

That was the main objective of the international encounter in Talampaya. An encounter that was open, free for every walker in the path that resonated with that task. We gather without names and labels. There, all of us were a single group.

The elder brothers allowed themselves to be seen during different sightings. Some of these apparitions were registered by two professional photographers, Christian Belluco and Matías Zubrzycki, both equipped with cameras which were sensitive to the light. Thanks to them we obtained extraordinary registers in which we can see the trajectory of the luminous UFOs glistening the starry laden sky in Talampaya. The light of these objects was so intense that it stood out over that of the stars. We signaled them out with a powerful laser light in order to have a reference point in the photographs, in the same manner as we had previously done in Sierra de Ventana. The support of the (ET) guides during the three nights was unequivocal.

On the 9th, 60 of us went to Ciudad Perdida (Lost City), an earth energy enclave located at the Talampaya National Park. We had received telepathic instructions to go there and to perform a connecting task at the pyramidal hill in order to connect it with the blue crystal found in the underground city of Erks (in Capilla del Monte, Argentina). This hill is the ancient nucleus of a volcano that protects one of the 13 solar discs. This experience – which was supported by the other participants forming the remaining group at base camp in Talampaya – was extraordinary…

It has allowed us to understand why Talampaya was the first place where the intraterrestrial retreat of Erks functioned; why for some time it was separated from the sanctuary of the Uritorco Mountain (in Capilla del Monte, near ERKS) and why they “joined” now as a single center of power.

The presence of the guardians from Talampaya and Uritorco was remarkable. We could hear their voiced singing mantrams while an aroma of flowers inundated the pyramidal hill. Furthermore, some persons were touched by invisible presences that made them feel a profound level of peace.

The support group that remained at the campground also lived through very important experiences. Not all of us could go because the National Park only provided authorized transportation for 60 persons. Here I must say that a large part of the contact group in Buenos Aires – a group that had been preparing for the encounter since January – gave up their place for brothers from other countries to be able to go to Ciudad Perdida (Lost City). This was an attitude of responsible surrender-commitment which I value and admire very much.

We created the (adequate) conditions to receive communications in a simultaneous manner. The contact took place and in the communications we were announced that in the second half of 2014 there would be an expedition to Belukha, in the Altai Mountain range. This would be a journey which, according to the extraterrestrial Guides would allow us to complete the crucial information about the Cosmic Plan and the human role in the new time.

Furthermore, the received messages – half a dozen receptions – notified about an experience for 9.00 PM. According to the Guides, some persons would receive the Cesium Crystals and other, an ethereal element, a sort of small crystal made of a rhomboidal shaped light which would act as an “amplifier” of the faculties of the Pineal Gland, which – as we know – relate with co-creation and healing. As far as we understood, this element would be temporal and only to show us what we are capable to do if through discipline and a mystical preparation we activate our psychic abilities through our own merits.

And thus it occurred: At 9.00PM, after the presence of the Guides in the skies of Talampaya, persons in sets of tens received this initiation that was coordinated among the extraterrestrial Guides and the guardians of Uritorco and Talampaya which, by the way, during an excursion to the canyon, I could photograph. I’m referring not just about those guardians shown to tourists but the original/previously unknown ones. I had already obtained a partial register of that in 2002 but during this journey I was able to take high resolution pictures of the “prohibited” petroglyphs.

Due to the importance of the experiences we have lived, the information received and the images achieved, I feel that I must write with greater detail about what Talampaya really is for it to be known. Starting tomorrow I’ll write a small book about all of that hoping to publish it in about two weeks. People will be able to download the text – which will be illustrated with images – for free. The message must reach everyone.

The encounter finished with an atmosphere of much peace and also of nostalgia due to the farewells. I got to known extraordinary persons and it was beautiful seeing different spiritual groups, contact groups, UFO research groups (as the friend from the Pedro Romaniuk Foundation) or persons unconnected with these themes but imbued with a strong sentiment of participating by working all of us, united.

After the encounter at Talampaya ended, we got into our vehicles and took the return road. While in the route, our minibus driver pointed toward a violent accident. We could see a wrecked car. Perhaps its driver had lost control and turned over. That route was veru dangerous and had many precedents of cars that came off the road due to speeding, animals crossing, etc.

Later on we found out that four of the participants in the encounter had been in that car… We found out that two of them were well but that the other two had suffered grave blows. They were in a serious condition and had been urgently taken to the Enrique Vera Barros Regional Hospital where they would be operated upon.

After gathering once again at Capilla del Monte, more than 30 persons performed a healing task. We asked help to the guardians of Talampaya and to the extraterrestrial Guides. In this way we could visualize our brothers healing and coming out well in spite of the serious situation.

Later on we received a phone call: Our brothers had recuperated. The doctors could not believe it…They had very serious internal wounds and these had healed. Bewildered, the physicians didn’t carry on with the surgery and they were released from the hospital. We have the previous evidence and all the documents that give credit to this.

Photos by Christian Belluco, Talampaya, 09/2013

<p>Foto: nave surcando el cielo estrellado de Talampaya, señalada con un potente láser como referencia. (Cristian Belluco / 2013).</p><br />
<p>El encuentro sugerido por los Guías extraterrestres ha sido un evento extraordinario e inolvidable. Más de 250 personas de 16 países (que llegaron desde distintos lugares de Europa, Canadá, Estados Unidos, México, Caribe y buena parte de Sudamérica) nos congregamos del 7 al 9 de septiembre en ese importante santuario de la Hermandad Blanca para irradiar luz al mundo.</p><br />
<p>Las fechas habían sido dadas por los hermanos mayores del cosmos. Y así lo informamos desde que lo recibimos hace más de medio año en Sierra de la Ventana. Posteriormente nos dieron más información, señalando la importantcia del encuentro de Talampaya para envolver en paz al mundo.</p><br />
<p>Como recordamos, las fechas del encuentro “coincidieron” con la crisis en Siria. Los extraterrestres lo habían anticipado y por alguna razón deseaban que no se atacara al país árabe en esas fechas. Es un tema que desarrollaré más adelante. Además, el Papa Francisco pediría una jornada de oración por la tensión en Oriente Medio para el 7 de septiembre, la misma fecha que nos habían entregado... Por si ello fuera poco, Obama esperaba la aprobación del ataque militar el día 9. Hoy vemos que nada de esto ocurrió.</p><br />
<p>Depende de nosotros mantener la energía y el optimismo para afectar los acontecimientos mundiales. Algunos de ellos se pueden evitar, otros, disminuir su intensidad, o postergarlos para asegurar la mejor evacuación de población civil. Como fuere, se cumple aquello de que podemos crear lo que creemos.</p><br />
<p>Ese fue el principal objetivo del encuentro internacional en Talampaya. Un encuentro que fue abierto, libre, para cualquier caminante que resonara con esta tarea. Nos reunimos sin nombre y etiquetas. Todos allí fuimos un solo grupo.</p><br />
<p>Los hermanos mayores se dejaron ver en distintos avistamientos. Algunas de esas apariciones fueron registradas por dos fotógrafos profesionales, Cristian Belluco y Matías Zubrzycki, ambos equipados con cámaras sensibles a la luz. Gracias a ellos, obtuvimos registros extraordinarios, en donde se puede ver la trayectoria de los luminosos ovnis surcando el manto de estrellas de Talampaya. La luz de esos objetos era tan fuerte que resalta por encima de las estrellas. Los señalamos con un potente rayo láser para tener una referencia en las fotografías, tal y como lo hicimos anteriormente en Sierra de la Ventana. El apoyo de los Guías, las tres noches, fue contundente.</p><br />
<p>El día 9, un grupo de 60 personas acudimos a Ciudad Perdida, un enclave telúrico que se halla dentro del Parque Nacional Talampaya. Habíamos recibido instruciones telepáticas para ir allí y hacer un trabajo de conexión en el cerro piramidal ⎯el antiguo núcleo de un volcán, que protege uno de los trece discos solares⎯ con el cristal azul de Erks. Esta experiencia, que fue apoyada desde el campamento base de Talampaya por los otros participantes del encuentro, fue extraordinaria…</p><br />
<p>Nos ha permitido comprender por qué Talampaya fue el primer lugar donde funcionó el retiro intraterreno de Erks, por qué estuvo separada un tiempo del santuario del Uritorco, y por qué ahora se “unían” en un solo centro de poder.</p><br />
<p>La presencia de los guardianes de Talampaya y el Uritorco fue impresionante. Se escuchaban sus voces cantar mantras… Mientras un olor a flores inundaba el cerro piramidal. Incluso, algunos fueron tocados por invisibles presencias que les hacían sentir una paz profunda.</p><br />
<p>El grupo de apoyo que quedó en el campamento también vivió experiencias muy importantes. No pudimos ir todos porque el Parque Nacional solo habilitó transporte autorizado para 60 personas. Aquí debo decir que buena parte del grupo de contacto de Buenos Aires, que venía preparándose para este encuentro desde enero, cedió su lugar para que hermanos del extranjero pudiesen ir a Ciudad Perdida. Una actitud de compromiso que valoro mucho y admiro.</p><br />
<p>Creamos las condiciones para recibir mensajes en simultáneo. El contacto se dio, y en las comunicaciones se nos anunció una expedición al Belukha, cordillera del Altai, para la segunda mitad del 2014. Un viaje que, de acuerdo a los Guías extraterrestres, nos permitirá completar gravitante información sobre el Plan Cósmico y el rol humano en el nuevo tiempo.</p><br />
<p>Además, los mensajes recibidos ⎯media docena de recepciones⎯, advertían una experiencia para las 9:00 pm. Según los Guías, algunas personas recibirían los Cristales de Cesio, y otras un elemento etéreo, una suerte de pequeño cristal de luz romboidal, que actuaría como “amplificador” de las facultades de la Glándula Pineal, que involucran, como sabemos, la co-creación y sanación. Este elemento, por lo que entendimos, sería temporal, sólo para mostrarnos de lo que somos capaces si a través de una disciplina de preparación mística activamos nuestras habilidades psíquicas por mérito propio.</p><br />
<p>Y así ocurrió: a las 9:00 pm., luego de la presencia de los Guías en los cielos de Talampaya, decenas de personas recibieron esta iniciación, que fue coordinada entre los Guías extraterrestres y los guardianes del Uritorco y Talampaya. En medio de esa sentida experiencia, me vi proyectado, astralmente, en un “viaje” espontáneo y súper vívido hacia el interior del Belukha. Allí tuve una breve pero valiosa entrevista con Emuriel, el ser que conocí en la expedición al desierto de Gobi, Mongolia, en 2007. Emuriel, quien ya no se encuentra en cuerpo físico en el Altai, me entregó pautas para el viaje al Belukha y me hizo comprender el trabajo que habíamos hecho en Talampaya.</p><br />
<p>Escribiendo estas líneas, una gran cantidad de información surge en mi mente. Ahora entiendo mejor el significado de los desconcertantes petroglifos de Talampaya que, dicho sea de paso, durante una excursión al cañón, pude fotografiar. No sólo los que se muestran al “turista”, sino los inéditos. En 2002 ya había obtenido un registro parcial de ello. Pero en este viaje pude fotografiar en alta resolución los petroglifos “prohibidos”.</p><br />
<p>Debido a la importancia de las experiencias que hemos vivido, la información recibida, y las imágenes que logramos, siento que debo escribir con mayor detalle lo que es realmente Talampaya, y darlo a conocer. A partir de mañana escribiré un pequeño libro sobre todo ello, que espero publicar digitalmente en unas dos semanas. El texto, que será ilustrado con imágenes, podrá ser descargado libremente. El mensaje debe llegar a todos.</p><br />
<p>El encuentro terminó en un ambiente de mucha paz, y también nostalgia por la despedida. Conocí personas extraordinarias. Fue hermoso ver a distintos grupos espirituales, de contacto, de investigación ovni (como los amigos de la Fundación de Pedro Romaniuk), o personas ajenas a estos temas pero con un sentimiento fuerte de participar, trabajando, todos, unidos.</p><br />
<p>Luego de que terminó el encuentro en Talampaya, subimos a nuestros vehículos y emprendimos el viaje de retorno.</p><br />
<p>En la ruta, nuestro chofer del minibus nos advirtió de un violento accidente. Se veía un auto destrozado; al parecer, había perdido el control y volcó. Esa ruta es muy peligrosa y tiene varios antecedentes de autos que se salieron del camino (velocidad, animales que se cruzan, etc).</p><br />
<p>Luego nos enteramos que cuatro participantes del encuentro se hallaban en ese coche…</p><br />
<p>Nos informamos y supimos que dos de ellos estaban bien, pero los otros dos ocupantes del vehículo habían sufrido serios golpes. Estaban en grave estado y por ello fueron traslados de urgencia al hospital regional Enrique Vera Barros, en donde se les iba a operar.</p><br />
<p>Ya reunidos en Capilla del Monte, más de 30 personas hicimos un trabajo de sanación. Les pedimos a los guardianes de Talampaya y a los Guías extraterrestres su ayuda. Así, pudimos visualizar a nuestros hermanos sanándose, saliendo adelante pese a la gravedad de la situación.</p><br />
<p>Más tarde recibimos una llamada: nuestros hermanos se habían recuperado. Los médicos no lo podían creer… Tenían heridas internas muy graves, y éstas se sanaron. Desconcertados, los médicos no hicieron la cirugía y les dieron de alta…<br /><br />
Tenemos las pruebas previas y toda la documentación que acredita esto.</p><br />
<p>Luego supimos que nuestros amigos accidentados trabajaron también consigo mismos, poniendo en práctica todo lo aprendido y recibido; sintieron nuestro apoyo y hasta escucharon nuestras voces. Además, un ser de Talampaya se comunicó con ellos y les apoyó…</p><br />
<p>Todo ha sido extraordinario…</p><br />
<p>El mensaje, una vez más, prevalece: en medio del pesimismo, hay razones para creer y crear. </p><br />
<p>Gracias por el apoyo. El encuentro en Talampaya ha sido un evento extraordinario.</p><br />
<p>Sigamos trabajando por la luz. Aún hay mucho por hacer…</p><br />
<p>Ricardo González en nombre de todos.

Ricardo González
You Tube Channel

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