Author: Giorgio Piacenza

After a clear UFO sighting with multiple witnesses within 300 feet in the Peruvian coastal town of "Chilca" in 1975, I participated with the Mission Rahma contact group and befriended several contactees from this and other contact efforts. I also researched many aspects of the UFO phenomenon for several decades and feel inclined to contribute in the confluence of philosophical and scientific perspectives.

How Far Advanced are ‘They’ and ‘Where’ can we Meet?

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How Far Advanced are “They”?
“Where” can we Meet?




Giorgio Piacenza Cabrera

I think that thinking that many ETs are “millions of years”
ahead of us, is a relative concept. I think that this can be conceivably true,
perhaps even in an Einstenian, General Relativistic “spacetime.” Nevertheless,
I also think that as far as “they” (various ET groups) have a need to interact
with us (however distinct from human perspective ‘needs’), we already have a shared meeting point, “level,” “area of encounter” or “potentially shared experiential space.” This means that we may also have a shared ‘level’ of evolution in at least one, but probably many more aspects. I think that this potentially allows for us to meet both complementing each other in harmony (as in the Inca principle of “YANANTIN“) and also as equal companions sharing common levels (as in the Inca principle of “MASINTIN“).

“Evolution” (which also involves change and adaptation) doesn’t always mean “steady progress.” That is one aspect that doesn’t always manifest. It may also take the form of an overall increase in complexity (even while previous stages remain stable and frequently sustaining subsequent levels of complexity) but it may not always be as ‘steady’ and forward marching as our technological, political, cultural development has been through the West’s historical influence in the last 500 years or so. Stagnation and even “involution” are also part of “evolution” which, in a general, more complete sense, mostly means “change”. In other words, I think that ETs can also stagnate and linear time difference (even if we shared the same space) may be quite a relative thing. I think that the simple fact that we are already sustaining some degree of interaction means that our “experiential spaces” are allowed to meet because of degrees of awareness, experience and information qualities sharing similar characteristics. Moreover, I think that what we sometimes consider as “less evolved” may not always be so. Case in point, it seems that sometimes it’s easier for some ETs to communicate with traditional Native Americans than with hyper modern or post-modern, biased New Yorkers. Just as sometimes we may hear friendly stories of ETs intersecting their realities more openly with Native North Americans (for instance in the Star Knowledge gatherings held by chief White Eagle-Standing Elk) I’ve also hear similar accounts taking place in remote rural areas in the mountains of Peru.

I think that, in some important ways already recognized by ET as understandable
within their “philosophy,” Native Americans can be more ‘advanced’ than modern and postmodern academicians and otherwise sophisticated “social-lites.” The fact that there also are degrees of contact with non-Native Americans might mean that those other people sustaining them are also capable of co-creating or co-holding a contact “space.” In other words, even if ETs coming to Earth are more technologically advanced, for instance in terms of consciousness-activated trans-dimensional effectiveness and in several other ways, they may also share with us some ‘levels’ of “evolution” and common or also complementary ‘needs’. Through these common ‘levels’ or ‘potentially concurring spaces’, perhaps even allowing for the meeting of TIMELINES (which expanding on a concept from physicists A. Sorli and D. Fiscaletti)1 may be defined by the mathematical programming of
the rate of change in space) we may be able not just to ‘converse’ and to
briefly meet ‘here and there’ in our experiential space with little collective
consequence, but also to build a new creative, experiential and more
communicative convergence.

What kind of wisdom can we discover in Native Americans to enhance our probabilities of open contacts? Let me build up upon some very specific ideas still in Inca-Andean-Quechua spiritual
thinking2: If we share some need levels with theirs we can also interact
and create a new world by exchanging our energies and identities with theirs. This can be cooperative or competitive. We would simply less “alien” to each other becoming more than the give and take of the exchange. Our partly matching evolutionary ‘levels’ would also complement each other actualizing a new and creatively-interesting
space enhancing our mutual experience. From the perspective of an Andean “Cosmovision,” we would perhaps call this event a “TINKUY with YANANTIN preeminence” and, in
the “relation” (a paramount concept in Andean thinking) we would also learn to recognize each other as co-equal parts of a larger, living whole continuously sustained by “KAWSAY” or “Camakin,” the universal, living energy.

In the Inka and pre-Inka “Tawa Chakana” (four-sided stair-bridge) we find that a world of experience is given living energy and actualized through the central opening of awareness when a rational and an instinctive principle meet. This new actual world is the middle step in each of the four sides of this “Andean Cross.”  The main vertical
principles are called “Jawa” or “Hanan” and “Uku” or “Urin” and, in relation to the actual (or ‘present’) world of “Kay Pacha,” represent infinite potential
worlds. The upper world of “Jawa”or “Hanan” is considered like that which is already given and the lower world of “Uku” or “Urin” is considered like that which hides and gestates the future. In a sense, the upper world is order and the lower is chaos and instinct.

The three zigzagging steps in a Tawa Chakana (see figure above and-or go to

form a stair or crossing bridge (chakana) and circulate like a snake up and down and all around the whole figure. Can we also consider it a “star-crossing” bridge? Besides the central empty hole, there’s a square enclosing an inner circle (representing “Uku”) and, in turn, this square is circumscribed by an outer circle (representing “Jawa” or “Hanan”). All three figures are surrounded by the stairs going around the entire figure. Every “Tinkuy” or tensional encounter between two different entities in a necessarily ‘tense’ relation with each other generates a shared and a new experiential space. Entire universes can be created through this process. When the encounter between the higher and the lower principles is based on loving, mutual need the, so called, “Yanantin” principle manifests and the relation can be horizontal and based upon equality, connecting the left and right sides of the “Tawa Chakana.” When this “Yanantin” predominates, the Non Dual Mystery that permits relations to occur between dissimilar pairs of things manifests. Then the “Tawa Chakana” along with its fifth, central direction can be considered a model of Totality.



2.  Giorgio Piacenza C. (2012). “A Brief Inca Andean Quechua Cosmovision Glossary.”




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Retrocausal Human Power and Hidden Extraterrestrial Interests: A Search for Integral, Scientific and Metaphysical Answers

Are the concepts of retrocausality, Philippe Guillemant’s “Theory of Double Causality,” Ken Wilber’s “Integral Theory” and Oleg Linetsky’s coherent propositions on fundamental “Boundaries” keys to understand crucial aspects of an assortment of extraterrestrial and otherworldly Interactions?

What kind of basic science emerging in the XXI Century we need to be aware of in order to relate more intelligently with the solid emerging evidence for extraterrestrial contacts and abductee interactions?  Issues about “Time” (changing the past, modifying the future, time-travel, choice and free will, visitors from the future, timelines, etc) has always been part the history of UFO research and the ET contact movement. Sometimes cryptic messages about the purpose of ET interactions have been transmitted to experiencers. What does this all mean?

Well-known, “no-nonsense” meticulous UFO-ET scientific researcher Jacques Vallée recently mentioned in a TED talk conference (held in 2011 at Brussels) chief issues in relation to retrocausality. A  U tube link is:

When in the XX Century chief quantum physicists like Dirac, Klein, Gordon, Wheeler, Feynman, Cramer, Aharonov and other creative mavericks provided evidence for the possibility that retrocausality may be a fact of nature, most scientists were slow to consider this plausible because of their fixation with subluminal, time-forward, entropic, cause and effect, macro physicalist, intuitive perceptions adapted to the regular world consciously experienced through the physical senses.  Nevertheless, considering that “advanced waves” from the future may be physically real is a perfectly plausible way to understand some relativistic-invariant solutions that modify a purely probabilistic interpretation of quantum mechanics’ critical “Schrödinger’s Equation.” In fact, probabilistic and realistic interpretations may coexist under a more inclusive view, being an upcoming agreement more like a “both-and” issue.

Nowadays, with the influence of carefully conducted  psi retrocausal studies (as the experiments conducted by Dick Bierman of the University of Amsterdam  , Dean Radin’s work with IONS  and Daryl Bem’s Meta analysis of “presentiment” experiments ) , attitudes are slowly changing.  Likewise, the long-standing implications of the “Quantum Eraser Effect,” (explored along with other “entanglement” issues by MIT’s Seth Lloyd, who posits that the Universe may be like a quantum computer), University of Vienna’s Anton Zeilinger’s   experimental production of a posteriori quantum entanglement (apparently after particles have ceased to exist) and other important discoveries are opening scientific minds to an understanding that retrocausal influences are dynamically real influences is gradually being recognized.

Into this discussion now enters French scientist Philippe Guillemant ( who has structured an interesting model called “The Theory of Double Causality.” This model is not only praised by our esteemed colleague Jacques Vallée but –in my estimation- its main tenets seem to entail some of the reasons why ETs (apparently not just from ‘our’ physical realm but from alternative physical sub-realms more connected with “supraphysical,” Subtle Realm functioning) proceed as they do. In a universe (or Multiverse) in which the “common currency” seems to be “information structuring reality,” an issue of “their” interest or need seems to be the “management of experience” (their experience). It seems to me that we humans have a potential to connect with or to access already established timelines in a manner which “they” cannot.  This possibility becomes evident either in the interest varieties of “greys” and others seem to have upon the nature of our feelings (perhaps linked with our deep and soul-secluded, creative ways to connect with and-or ‘manifest’ realities) or in what allegedly benign ET “older brothers” and ET “guides” have directly told some contactees as, for instance, within the long-standing (since the 1970’s) “Mission Rahma” contact movement: .  To be more precise, in this multiple contactee case focused upon altruism and often upon young, enthusiastic Latin Americans (in spite of some misinterpretations of the ET messages and human errors also among some of the alleged contactees) the human power to compassionately modify destructive prophecies (through a conscious alignment of body, mind, will, action, feeling and spirit) has constantly been reiterated along with broad, inspiring messages that recognize that our human power is ultimately much greater than “theirs.” In fact, “they” appear to have repeatedly said that, while “they” have to use technology to enhance “their” reality-modification activities (limited by their focus upon mental capacities and their tepid feelings), we can effect a wider multi universe-modifying connection among what they called the three main “universes” (the Physical, Mental and Spiritual universes).  This is due to the fact that we possess deeper feelings which can connect with the higher planes of existence and because we are a product of the combination of multiple ET races and their capacities with indigenous, hominid evolution on Earth. “They” also have said that we have the potential to modify the history of a large portion of the Cosmos while simultaneously affecting “their” and our timelines.  “They” still say that, the choice for the highest (unbeknownst to them) outcome must be creatively and uniquely ours, that “they” cannot openly interfere with our progress in becoming self aware and in making our collective decisions. “They” say that not all ETs coming to Earth are of the same benign, general intentions and that, although “they” are protecting us from unwarranted incursions, some rogue ET entities have gained the right to interact in a limited way with us. “They” say that “we” were placed on Earth with genetic contributions from many (mostly human-like and sometimes warrior-like) ET species because we could eventually help them to get collectively unstuck from the (high but currently immobile) degree of evolution “they” have already reached, one excessively dependent on their logical minds and technology. A link to a consensus of messages received within Mission Rahma can be found at:

So, after all, how could we get closer to the “cosmic guild” of those who know how to change their lives by changing timelines? Maybe we should pay attention to Philippe Guillemant’s “Theory of Double Causality” Seven Key Points:

  1. Our destiny is already realized in the form of a temporal line.
  2. Our temporal line is not fixed: It can be replaced by another line parallel with the present (in the Multiverse’s network). 
  3. All that which is not determined by the past is determined by the future.
  4. The function of present time is not to create reality (it already is created) but to choose our common future by the cumulative effect of all our consciousnesses.
  5. Election is difficult because our free will generally is illusory: Authentic freedom requires a mental unconditioning and a spiritual awakening.
  6. Every change in the temporal line is made by gliding, sliding or displacement along the supplementary interior dimensions of the Universe.
  7. Love is the essence of this gliding or sliding toward interior space (7D?), like gravitation is for exterior space (3D): We attract and are attracted by that which we love.

Besides the work of Philippe Guillemant (which today is mostly found in French) I (often) recommend the profuse and highly informative compendium on retrocausality (including the human intuitive perception of retrocausal influences) by Antonella Vannini’s works on “Syntropy.” An available link is:

 In Frank Visser’s “Integral World,” a web site which explores “theories of everything” and in which Ken Wilber’s “Integral Theory” (which I think has elements of a trans-parochial universal theory ETs might relate with) is creatively criticized and reviewed, Oleg Linetsky presents us far-reaching ideas compatible with how “reality” is manifested and with this essay’s theme. In Linetsky’s ideas, the importance of FEELING is emphasized. If I’m correct, feelings are understood as ways to bring coherence into our experiential worlds; as responses of our embodied consciousness in relation to inevitable, primordial, pre-cognitive (and –in my view- retrocausally pre-conscious) experiential “energy tensions” or “conflicts” appearing due to the fundamental existence of “boundaries” created by the (conceptually) paradoxical coexistence between consciousness in its absolute character and consciousness as an entity experientially embedded in its own relative Kosmos.

 If my reading of Linetsky is correct, these “conflicts” (of which five main essential kinds are posited and which, I assume, should affect every kind embodied consciousness, including ETs, however advanced) would be caused by four fundamental and unequal ways in which all embodied consciousnesses are required to interpret and harmonize how their experience of “reality” or of the Kosmos comes into actual being.  The first two essential “conflicts” would relate to Ken Wilber’s discovery that all which arises in the Kosmos expresses in four distinct ways. The three other essential “conflicts” would be caused by how we interiorly experience the influence of the Kosmos’ three main realms of existence (also in relation to the four main ways anything in the Kosmos is expressed).

Retrocausality-related conflicts would correspond to attempts to bring more personal experiential coherence and resolution to at least one of the five main “energy tensions” or “conflicts” posited by Linetsky (the conflict arising from the dichotomy between a Gross, stably patterned experience and a Subtle, more fluid, varied and experimental one).  These “tensions” affecting every sentient being are generated by how our embodied consciousnesses respond to the simultaneously tensional arising of Interior vs. Exterior aspects, Individual vs. Collective aspects (summing up Wilber’s four quadrants of the Kosmos), Gross (physical) vs. Subtle aspects, Subtle vs. Causal aspects and Causal vs. Natural Non-Dual aspects.  Please also note that the recognition of non-physical realms (the Subtle and Causal) in embodied experiential influence is utilized to attempt to understand the predicament all embodied beings have to face. In my view, the recognition of non-physical realms with which our consciousnesses may be experientially connected and with which our particular physical universe may interact and depend upon is of great scientific and philosophical importance. In a metaphysical sense, non-physical realms may be understood as potentially real for us experientially focused in ‘our’ particular physical universe. In a metaphysical sense, we could say that Subtle and Causal realities are time-shifted into our probable futures. Our actual experiences may be potentially conditioned in a modifiable way by how we align our experiences with these non-physical realms, not unlike to how Guillemant posits that we can change our timelines by choosing in relation to already existing futures (which even if existing in their own right can also be considered as “potential” until connected with).

 These issues may be hard to understand at first but please let us hone our interpretive skills to get a better grip on what is going on. Let’s try to boost our understanding of the nature of reality to share a common language with beings which may come from “supraphysical” universes. Searching for a scientific and metaphysical understanding of the interactive nature of our Physical Realm with non-physical realms has been a common theme in my other writings. Please, as more inclusive-integral persons, as exopoliticians, as philosophers, as scientists, as UFO researchers and as responsible, concerned, thinking beings, let’s try to develop an updated scientific and philosophical foundation which may be useful in our attempts to make sense of the complex world(s) of Exopolitics, ETs, UFOs, Disclosure and even the related subject of human survival after bodily death. This, along with our healthy, integrative intentions is part of our preparation to establish a closer, mutually beneficial exchange with our selves and with other cosmic civilizations. Along these lines, let’s make an attempt to delve into more encompassing, coherent models such as Ken Wilber’s (still incomplete but evolving) “Integral Theory.” Let’s attempt to develop a careful understanding of what kind of a Multiverse or living Kosmos we might be in if retrocausality is a fact and if deep existential propositions like those found in Linetsky’s “Open Letter to Ken Wilber and Integral Teachers” are valid. A link to Linetsky’s work is found at:

By Giorgio Piacenza

Why “They” Don’t Contact Us

What is the deepest problem with humanity? Besides the mechanistic, scarcity “paradigm(s)” with which we are collectively operating from and, besides the political self interest, cover-ups, etc, I think that the main reason why even most of the ET beings (among an apparent substantial variety) don’t seem too interested in unequivocal disclosure is that our human minds inevitably generate conflict due to more psychic attention given to physical-biologically defined primordial instincts. This doesn’t mean that there’s no solution besides genetic engineering or, perhaps, a higher dimension ascension-promoting vibration taking over the planet (as some channelers have allegedly transmitted from higher sources), for example. This situation doesn’t mean that we can’t rely up to a point on our own souls, our wills and The Universal Spiritual force to change ourselves. It means that the problem is really DEEP and usually unrecognized, even by most pro-disclosure activists and UFO researchers. It is our own human innate reactions (that may, for instance, manifest as not wanting to know about higher worlds, possibilities and “spiritual evolution” or as becoming simplistically over-enthusiastic if we are open to believe). BOTH are problems of the human mind and naturally arising sentiment attached to a physical-biologically programmed instinct. The physical world tells us that that most anything is not to be trusted and this generates a sense of fear and a need to be selfish or to defend from other genuinely selfish humans or those also acting from a self-defensive attitude.

I’ll say that mentally and technologically advanced (perhaps even Multiverse-shifting inter-dimensional) ETs won’t risk altering us even further. They won’t risk further stranging us from a possibility to reconnect with higher aspects of our natures. I think that “they” have observed us way past beyond our paradigms and those power groups concealing “the truth” from us. They know that the main issue is deeper than these secondary factors and than even what disclosure activists and most advanced integral and-or holistic thinkers normally muster about or suspect. We unavoidably create and re-create unnecessary divisions in many, many painful, life-limiting ways, at personal, local, nationwide, international and inter-species levels and, unless we know why, we’ll continue to do so. We do it primarily because, upon being born, we greatly disconnect from a natural knowledge of higher worlds and of the ways they function.

Power and control groups restricting freedom and information out of selfishness, or fear or patriotism are an important effective factor but, ultimately, they also are products of the main problem. These groups are a natural outcome of our innate, earthly human nature, a nature stubbornly more influenced by a pre-verbal, instinctive sense of limitation than of abundance. This may be why during abductions, some varieties of ET elicit our more atavistic emotions and observe us ‘eye to eye’ closely. They may not only be trying to see or understand our crudest “human emotions” (due to their lack in this area). They may be trying to connect with our hidden, non-physical, higher instincts which still show through in spite of our blockages. This may be why even the apparently spiritual and respectful “space brother” types mostly give us advice, platitudes, warnings and generalities. Probable associations of ET groups and independent groups (either benevolent, needy, atrophied, curious, rogue, too exotic for us to understand and even –perhaps- unkind) may all know that without our pre-verbal connection with instincts related with non physical realities, they’ll not be able to relate.

I think that we may need to learn how to connect with non-physical, non-biological, “higher” Subtle body-related instincts to supersede, include and transcend the mindsets and paradigms associated to the more elemental physical-biological instincts. We need to understand our lives in higher bodies and higher worlds. Who we are in relation to non-physical worlds should not be boring, uninteristing or fear-laden.

Without a pre-verbal and deeply felt connection with our higher body instincts we won’t be able to take spiritual ethical teachings or the  rational (nowadays “ecological”) need to respect the natural world and all living beings seriously. We won’t be able to “love” or respect our “neighbors” and we won’t be able to know ourselves in them, as them.

Thinking other more inclusive, non-mechanistic paradigms may be useful but insufficient. Continuing to develop technological gadgets (however they will change how we physical and social patterns) is insufficient. We need to understand that the origin of the physical worlds and their value is in non-physical worlds and, eventually, in spiritual ones. We need to understand the “cosmic rules” already living in us. We also need to make otherworldly phenomena scientifically understandable to realize that we are part of a much grander Multi Realm Multiverse with multiple Physical and Subtle Realm worlds and interacting sub-worlds. This theoretical “making sense” may help us to become more comfortable with who we are as, up to a point, it would be associated with knowing ourselves and (as Socrates and Plato may have agreed) this is a liberating knowledge which leads to the Good and to genuine happiness.

Advice and holistic or integral paradigms are useful but, in themselves, are not enough without including in a deep, kind feeling (in a deep sense of reality) a recognition that the other worldly already exists in us. It must be a set of realities with which (at this stage in our collective development) we should no more feel distant and therefore in adoration or in rejection by also being so uncomfortable. Being comfortable with the other worldly is crucial; it is key to accepting ourselves, animals, plants, all sentients and, therefore, also thinking-feeling beings from other civilizations…accepting them as equals in spite of their degrees of advancement and intentions. Then respect will promote a sense of natural reciprocity (like in the Inca-Andean “Yanantin” practices) and of equality or brotherhood (like it should be in the Inca-Andean “Masintin” practices). Without accepting that our roots rest in higher worlds (from which even “advanced “ETs equally depend) we’ll generate conflict with “them” as we already inescapably do on Planet Earth among us.

Once again, the issue of preparing for contact is deeper than normally thought (even by most forward thinking contactees, researchers and activists). This is so because it includes re-acquiring or, rather, reconnecting with other instincts that inform our minds and sentiments differently. These instincts tell us that reality at its core is quite different. It is not simply a matter of demanding justice to our authorities or of creating a better paradigm as both of these actions may motivate some progress but still generate more conflict. It is not simply a matter of re-acquiring a sense of spiritual sovereignty and that “we can create our own reality.” It is not a matter of being a good Christian or Buddhist or Muslim or Indian or of surrendering to a “Higher Power”,  if we block out a natural sense of how this “Higher Power” has manifested higher worlds wihin a creative order calling upon us. Without deeply feeling the influence of other more inclusive, spiritually favorable instincts connected to higher non-physical realms, we won’t be able to live up to the expectations and standards set by the most reasonable philosophy, however true it may be; we can’t be sufficiently peaceful and kind to all sentients even if possessign a deeply religious, pious and, even, broadly compassionate sense; we can’t genuinely live in a  “Heaven on Earth” if we are sincere new agers. We won’t be able to do it without unendingly finding or creating good or bogus reasons to have more conflicts in relation with each other.

The only solution I see is connecting with the normally unrecognized instincts associated with the subtler bodies, bodies which we already inhabit and which operate under different laws closer to the expression of universal principles. Otherwise, we’ll just generate and regenerate all kinds of enmity, dichotomic divisions, conflict, pain, further cycles of cruelty and abuse and unfulfilled, unrealistic expectations. The instincts giving us our sense of what is real and what is not, of what matters and what doesn’t, are more crucial. “They” won’t contact us thoroughly, openly, unequivocally even if technology (like quantum computers and what not) blooms on Earth; “they” will contact us thoroughly when our minds, feelings and tendencies are “rewired” and re-informed by connecting to instincts that reflect the greater safety and less scarcity of higher worlds which are not subject to macro inertial, entropic physical laws. Then we’ll know not just theoretically but in a deep, personal sense that the Physical Realm depends upon the higher Subtle, mental Realm and that physical laws are good but not absolutely binding. Then we’ll know that there are in fact other genuinely applicable possibilities and we might be able to use emerging technologies connected with these higher realms without almost inevitably destroying ourselves, our planet or finding reasons to attack intelligent sentients from other worlds.

By Giorgio Piacenza C.

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