Tag: UFO Contact

Dr. Monica Borine’s Exopsychology of Anomalous Experience

Dr. Monica Borine, a Clinical Psychologist from Brazil, will speak on Exopsychology, Friday evening 7:00 pm, July 14, 2017,  at Mind Body Medicine Center in Scottsdale, Arizona, sponsored by the Institute for Exoconsciousness. Dr. Borine will present research from her recent postdoctoral degree (in progress) at the University of Hawaii. During her 25 year practice in clinical psychology, Dr. Borine’s clients included numerous people contacted by UFOs and Extraterrestrials, which led to her creating the field of Exopsychology. Her presentation also includes a guided meditation to connect the mind, heart, and cosmos.

Dr. Borine’s post-doctoral work in psychology of ET UFO contact is ground-breaking academic research, which indicates increased openness of academic institutions to support Exoconscious oriented research and experiencers.

We welcome you to our new Institute for Exoconsciousness home in Phoenix and look forward to meeting you at our event.

Monica Borine photo

Brazilian Psychologist Addresses UFO ET Experiencers:

ExoPsychology of Anomalous Experience

Friday Evening, July 14, 2017 at 7:00 pm

Mind Body Medicine Center

             13951 N. Scottsdale Rd., Suite 100

             Scottsdale, Arizona 85254

Tickets: Requested Donation $10. At the Door or through Eventbrite

Eventbrite Tickets Here

Dr. Monica Borine is an internationally recognized Clinical Psychologist and consciousness researcher of anomalous phenomena including UFOs and ET contact for over 25 years. Recently she completed a Postdoctoral Fellowship in Anomalous Psychology at the University Honolulu (in course). She is a specialist in Orgonomist (William Reich), Bioenergetics analysis, Core Energetics, Yogatherapy and Clinical hypnosis.

Dr. Borine founded the Psychoenergetics of Consciousness in April 2002 and the field of ExoPsychology in 2014 Currently, she is Director of the Exopsychology Institute in Atibaia, Brazil, and the Core Energetics Institute of Brazil.

Monica Borine client

She is the founder and Editor of “ExoScience” an academic Journal about Anomalous Phenomena Consciousness, which examines UFOs, Extraterrestrials, and contact experiences. Dr. Borine is also a member of Exopolitics Institute in Hawaii USA.

Dr. Borine’s education includes a Doctorate in Health Psychology Assessment in Mental health and Psychopathologies from San Francisco University, São Paulo, Brazil; a Masters in Health Psychology in Neuropsychology of Consciousness from São Paulo University and UMESP, São Paulo, Brazil. She completed postgraduate studies in Psychology of Consciousness and Transpersonal Psychology. She is a member of the ASSC (Association for the Scientific Study of Consciousness, Pasadena, California, USA) and a Founding member of the Association of Health Psychology, São Paulo in 2005.

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Thanks for reading — I’m Rebecca Hardcastle Wright, founder of the Institute for Exoconsciousness. Our mission is to support ET Experiencers. The Community for the Exoconscious connects ET experiencers with an international network of experiencer groups.

My signature is exploring what it means to be an Exoconscious Human — how we form an ET identity and create ET-Human community. My personal ET contact began in early childhood and continues today.

fotograma video ovni chilca 31 marzo 640-645 PM Canon Power Shot SX20is Marco Barraza telemundoChilca OVNI March 30 2014 Gino d'AngeloTop image : Night time Fotogram  by Gino D’angelo. Marco Barraza reporter/researcher & a Telemundo Network cameraman were present. They may have filmed more with a better video camera. More images or film should be upcoming. March 31st 6.40-6.45PM Canon Power Shot SX20is Underneath image: March 30 2014 day time photo by Gino D’Angelo also in Chilca during programmed sighting

Imagen2 (1) Rahma
Possible ET spacecraft at a previous Mission Rahma gathering.

A message corroborated by a daylight sighting was received for inviting the press for the 9th occasion to a “programmed sighting.” This particular programmed sighting (after a telepathically received transmission) was telepathically received by Sixto Paz Wells and it included the participation of some simple and (otherwise normal) key persons from “Mission Rahma” in Perú. I think that it was basically a success. It was not a dramatic or “jaw dropping” series of sightings or a landing of craft with a boarding but it was, nonetheless, successful. There were anomalous objects during the expected dates and at the place expected as the message said. Some reporters invited declined to attend but one of them came (Marco Barraza acting on behalf of Telemundo Network for the TV program “Caso Cerrado”). Marco is also a member of our civilian committee assisting the Peruvian AF in its newly opened office (DIFAA).

On March 30, at 7.40PM approximately there was one ‘OK’ anomalous-suggestive sighting (short lasting for a few seconds unique enough to suggest an ET craft). It was unique enough but nothing extraordinary. It may have been some 10 miles away, displaying with a yellowish color and it appeared to zigzag a little. It was a bit too short in duration and too distant. On this occasion the telepathic message received had not specified an exact hour or period of time as it had happened before on previous years. However, after that brief sighting event of March 30th there were others, more mostly taking place the following day.

During the camping event seeking contact verification we meditated, prayed and dedicated ourselves to many guided and intentional spiritual visualization efforts and activities requesting spiritual assistance not from ETs but from divinity (mostly God the Father & master Jesus Christ in our cultural milieu). After deciding to telepathically ask once again what would happen (very little seemed to be happening until then) our friend Sampiac, an ET human from a friendly civilization somehow located in Venus (likely under a different advanced inter-reality physics) communicated and said that they were in the area where we were and said to be attentive during day time. During daytime some minor UFO photos were taken after that. It is not ‘channeling’ with the unrealistic, grandiloquent expectations in the typical U.S. “New Age” sense. It is a method connected to verifiable collective experiences. I hope there is a cultural opening to what genuine and serious Hispanic & Latin American contactees can offer to the world.

Marcahuasi ET OIGA 16 de agosto 82'
Photograph of an Extraterrestrial Person/Extraterrestrial ‘Guide’/Friend in Perú

Then, the following day (March 31st),  there was a second and quite definitive sighting (semi “jaw dropping”) of an illuminated object lasting for 5 minutes slowly flying above closer and distinctively from West to East over the campsite in the desert of Chilca. We were 22 witnesses at the campsite and all of us saw it clearly. It also had a yellowish color. It was perhaps materially located above us at 1-3 miles in altitude and – for certain –  it wasn’t the Space Station, a drone, a meteorite, airplane, Chinese lantern or satellite. I still don’t know  if it was detected by AF radars. It happened yesterday, on March 31, 2014 according to my watch between 6.45.PM-6.50.PM. I tried to film it and perhaps did a little but failed because of choosing the wrong camcorder. Others filmed it and I should be getting one of those versions soon. I did take some photos. Only Marco and I were there – in a way – as reps of the Peruvian AF as civilian advisors.

Testigos Enero 87
Sixto (in the center) and friends from Mission Rahma 1987

There also were some semi good pictures taken. One by another contactee in daytime: disc shaped but not jaw dropping. A bit blurry, disc shaped object…metallic appearing. It will be better analyzed on computer later on. I’ll get the picture soon. Sixto also photographed a smaller manifestation dot like sphere. Not dramatic. Also, besides satellites seen and confused as space craft by less informed people at night some of us saw an ‘anomalous’ pulsating white light and others (including my wife saw a rather strange light descending too fast behind the mountain ridges some distance away from the campsite.

While it was not a fantastic landing event to shout to the four winds, I think it was an important corroboration and an appropriate beginning for a new stage of mutually respectful, easygoing, peaceful and natural interactions with benevolent, human ET friends waiting to interact with us in more intelligent and collective ways that what has taken place until now; this in a harmonic relationship and with a diversity of allies. The moderate but corroborated sightings and mental interactions after the telepathic appointment indicate to me that there also exists a gradual, reasonable, non-intrusive approach, good so as not to stir those people who while “in the know” harbor fears and suspicions attempting once again to block what may be going on- My opinion is that the ETs in general (and – more poignantly – those contacting through Mission Rahma) are respectful of our average collective mindset, of our human leadership and our human institutions trying to show restraint out of respect, but they know that humanity as a whole needs to know this reality and to make wise choices without being continuously caught in the fear of ignorance.

Success depends on our less divisive and dismissing attitudes, on greater openness but with objective criteria, greater humbleness, knowing that friendship and good will are possible; inviting them while respecting the meditation and consciousness preparation processes used in esoteric, “shamanic” and mystical ways. I think that most of “Them” don’t want to traumatize or to force their presence upon us. We should NOT just jump into judging them as “potential enemies” as traditional political relations (and political theories) have normally been. Maybe not even those genuine cases of typical abductions should be understood as such under simplistic terms. The rules of engagement coordinating different ET groups may be more sophisticated than what we normally proyect unto them.

The situation has a complexity that needs to be treated differently under an enhanced, less divisive, less simplistic approach. However, the tendency in the U.S. and elsewhere is to focus so much on the negative, the gory; on secrecy, manipulations, abductions, cover-ups, abuse of technology and so forth that (from the beginning of the “Modern UFO Era” in the 40’s & 1950’s some of the genuine contactee cases were – sadly and in detriment to human understanding- dismissed as crackpot cases (specially by some nuts & bolts Ufologists, academics and other “scientifically-minded” cultural leaders following modern-rational institutions). Officialdom and accredited institutions did not give the genuine contactees a proper, respectful chance to verify that what they said was true. The giggle factor prevailed backing up the official, orthodox view. That was unfortunate; against improving our collective understanding of an important aspect of what is really going on and credibility must be regained about respectful physical contacts with respectful extraterrestrial beings. Whether really necessary to wrap it up in secrecy and denial, it was a time in which protecting people’s innocence from disruptive news was taken seriously; a time in which understanding the technology involved was considered crucial to gain military advantage, especially soon after the Second World War in the midst of the “Cold War” and so forth.

Very good news: I learned that Sixto Paz was recently invited by two current congressmen (I think they may be Robert Menendez & Rep. Pascrell) to give presentations or to inform them (don’t know where) in NY, NJ,DC and after 25 years since the 1989 “programmed sighting” in Chilca (with several national and international reporters) after which when he was invited by two US Hispanic TV networks Telemundo and Univision to report on the events, he was stopped at the Miami Intn’l Airport and deported back to Lima. The events back in 89’ were a bit more dramatic and were witnessed and filmed by more reporters than the ones we witnessed yesterday and the day before yesterday. Now Sixto has been granted a VISA once again. It’s important for exopolitics. It’s important for all of us if we care for knowledge, truth, freedom of choice and positive cultural options in relation to our better future with extraterrestrial matters. What will take for the cultural elite and even many ufologists to at least open up to the possibility?

It is not a “civilization crisis” that has to ensue. From my assessment with Mission Rahma it is simpler and more natural than what many may think. Kindness, openness, humbleness and good will with serious effort and group coherence with the use of some basic techniques can be a path to real contact. We can indeed make contact and connect with many of these respectful, conversant civilizations on a definite but gradual basis, feeling at ease and neither treating them as “aliens” or us being treated as “specimens.” And it is real, although it may take time to realize that…to open up our eyes and cease thinking that it must be a fantasy, delusion or mistake. I think our focus should not basically be on technology but on the development of consciousness, values and (why not?) a more integral, less dichotomous spirituality. Feeling, idealism and effort with care and balance seem to be the key to success for these peaceful contacts rather than intellectual prowess (even if a good dose of objective and critical thinking should always be present).

Moreover, if there are some other types of beings unlike those more respectful ones known in Mission Rahma we may learn to understand them without considering them either as “enemies” or necessarily allowing them to use us as “specimens.” We can also come to understand how ETs in general operate and “travel” in space-modifying ways (not “through” space), even if most current academicians avoid dealing with the subject because it doesn’t make sense to them according to their current theories.

In general these friendlier, communicative ETs which have been the focus of attention within Mission Rahma may also be more “mental” and less emotional than us (although not like many of the so called “grays”) but they also transmit kindness and tranquility in peace and harmony and act accordingly. It’s been 40 years of such interactions which include preparations for different levels of contact and the reproduction of the contact experience in different countries and with different contactees; basically not a follow-the-leader cult. Many messages and contacts have been collectively verified. The next stage in “ufology” (to really find out what is going on) may be more interactive, as the work by astronaut Mitchell from www.contactee.org , Dr. Joseph Burkess from www.etletstalk.org/ , Dr. Steven Greer’s CSETI  and Dr. Michael E. Salla’s efforts also show.

An important point is to definitely establish that this is really happening and IS GOOD for Earth civilization(s) to grow up seeing themselves/ourselves as participants in a vast community of intelligence composed of larger wholes that may precede us in linear time but which have maintained a continuous involvement with our species since the beginning; growing up by taking in new perspectives that may lead us to assume a more integral responsibility and a more inclusive ethical approach.  No major social disruption is obligatory as a Brooking Institute report once suggested for NASA. Social cultural changes would be self-determined and gradual; increasing conscious interaction with extraterrestrial civilizations, understanding a more complete physics, cosmology, metaphysics and epistemology that instead of debasing our religions may render them more brilliant, inclusive, enhanced, tolerant, resilient, adaptive and non fear-based. We need to recognize that ET reality which sort of tangentially (until we become more aware and responsible as a species) interacts with our physical Earth system. I think that the contact is becoming less of a taboo and more obvious. We need that reference frame in order to develop into a more coherent/self-determining planetary society, better integrated while maintaining our healthiest regional/national differences.

It is convenient for the U.S. and the world to find out who are our friends and which ET varieties are more respectful of our conscious choice and doing it by going beyond an “us vs. them” attitude or unendingly reproducing a of lack of trust, focused on real or contrived abduction stories, and militarization, secrecy and a fear that sells with a quest for technology and manipulation as the only conduit for making sense of the ET reality. We should not blindly move against the ETs, particularly against those that may be more respectfully protective of us while trying not to create dependencies or unnecessary fear-based rejection. We may also gain respect from other ET varieties by consciously choosing with knowledge and certainty how to interact more as equals. Citizen diplomacy continues being a reality and it might be on the rise while (even in the absence of formal institutional recognition) each person or small group interaction should affect humanity through a form of non-local, quantum-related, information-based, holographic-type of connection. Nevertheless, a sufficiently clear, truthful official disclosure would probably be as important as contact events springing up worldwide.

I will try to post some current pictures and-or video of the March 30-31, 2014 event as soon as I get them. The pictures posted thus far are from previous efforts and gatherings. The following is a You Tube post from a March 30-31, 2009 event after a previous telepathic appointment.  Telemundo Network Marco Barraza reports https://www.youtube.com/watch?v=SMmcTDQj1lg

Next is a link to my 1st photo taken with Sony SELP 1650 Lens: 3.5-5.6 16-50mm. Date: Marzo 31, 2014.

http://exopoliticaperu.blogspot.com/2014/04/foto-avistamiento-programado-chilca.html

Place “Quebrada de Chilca, Perú” (Chilca Gully, Perú). Time: 6.40PM. Seconds after sighting I turned the camera on and took this picture with its  “Superior Auto” mode as the object began to approach toward the group while seemingly maintaining its altitude.

The object was basically orange and appeared due West at an approximate angole of 45 degrees over the horizon. it seeemd to be at 3 KM altitude approximately. It looked larger at plain sight. The object approached the campsite (toward the east) and passsed almost above us turning a little bit above the hil that conememorates Mission Rahma’s (contact group) 40th anniversary and suddenly could not be seen anymore. We were 22 witnesses at the campsite. According to my watch the sighting lasted 5 minutes and clonclued at 6.45 PM. The object apparently reacted by lighting up to our verbal expressions like “Thank you brothers. You are welcome.”

Upon enlarging the image we can see some detail. Like a filament of orange plasma or light coming down from its right side and perhaps some (blurry) structure inisde the main ovoid shape.

 

In service,

Giorgio Piacenza

Nicolas Roerich allusion to intraterrestrial masters of wisodm

Nicolas Roerich allusion to intraterrestrial Masters of Wisdom– These masters are also recognized by a FEW knowledgeable persons within ANDEAN and contactee traditions in Perú

A PERUVIAN EXOPOLITICS?: POSSIBLE EXOPOLITICAL CONTRIBUTIONS FOR THE WORLD UNDER A MORE ADAPTIVE TRADITION

By Giorgio Piacenza

The creator of the term “exopolitics” (Alfred Webre) defined it as “”the study of political process and governance in interstellar society.”” In 2004 Dr. Michael Salla, promoting an academic exopolitics defined it as: “The study of the key individuals, institutions and political processes associated with extraterrestrial life.”

In 2009, the Strategy Committee of the Exopolitics Institute defined “exopolitics” as “an interdisciplinary scientific field, with its roots in the political sciences, that focuses on research, education and public policy with regard to the actors, institutions and processes, associated with extraterrestrial life, as well as the wide range of implications this entails through public advocacy and newly emerging paradigms.”

 

In order to practice exopolitics is it not absolutely necessary to believe that extraterrestrials are currently interacting with planet Earth and/or humanity but (in contrast to exobiology) it is necessary to at least seriously consider the legal, political, scientific, religious and cultural implications of what this presence could mean.

If diplomatic contact were established with other civilizations, who would represent the interests of common people, nations, the Earth and nature as a whole? Would it be the United Nations that until now is formed by nations that represent themselves in a forum to solve their differences in a peaceful way and to promote agreements? Would it be any of the more powerful nations like the U.S., Russia, China, India, Canada, Brazil? The European Union? How would religions be represented? And what about intellectuals, humanitarians, universities, scientific academies?

 

Most exopoliticians today consider that the accumulated evidence provided by a Ufology of a scientific character in the last six and a half decades has sufficiently demonstrated that we are being visited by a variety of intelligent beings from the Cosmos. That “ufology” would include not only physical evidence but contacteeism and abduction research, both of them now also called “experiencer research.”  The exopoliticians would also consider that specific secret groups from some of the more powerful of the world’s nations have covered-up this fact, perhaps – among other reasons – to study the technology behind the mystery. They also basically agree that, by conducting these investigations without any checks and balances from civil society, the rights of citizens have been in some ways violated. Moreover, they would say that research has been conducted using public funds without submitting to democratic supervision or accountancy.

Is all of this warranted? Has it all been done only having national security inmind or have there been abuses of civil rights, even perhaps unwarranted enrichment? As a species, we need to heal all this. We need to know who we are. Why would ET’s be here? Can we or can’t we handle the truth? While there’s evidence that a fraction of humanity is experiencing genuine contact events with a variety of beings, there is still too much denial, fear and old-style covert militarism handling aspects of this situation, some of it perhaps managed for the sake of power, under a paradigm of disconnection, under a secret association of top aerospace corporations, elites, unacknowledged covert military projects and intelligence teams “in the know.”

Not only our leaders, but the mass of humanity needs to grow up beyond such an unending projection of conflict that also projects a continuity of our Earthly fears, hateful subdivisions,selfishness and conflicts into the Cosmos.

 

The growing emergence of credible whistleblowers who (in order to defend democratic ideals) reveal that they worked in secret government projects investigating UFOs and different kinds of extraterrestrial information is quite extensive.  It is sufficient to carefully read the declarations recorded by the “Disclosure Project.” However, these and other informants and/or “whistleblowers”/credible concerned citizens have openly decared in venues such as “Project Camelot,” and “The Citizen’s Hearing for Disclosure.” In fact, Exopolitics Institute founder Dr. Michael Salla has also conducted interviews with individuals like William Mills Tompkins (with documents accrediting he worked for aerospace firms and for the U.S. Navy) regarding the existence of a secret space program dating back to the 1940’s.

 

Important cases indicative of the reasonable possibility that some of the effects were best explained by considereing the activities of technologically-advanced, non-human intelligences were researched and/or assessed by a high-ranking French team of security experts and scientists who produced the so-called “COMETA Report.” Furthermore, testimonies from military and government officials attesting about important (and even nationally recognized) unique UFO cases have been gathered by reporters like Leslie Kean. Also, the number of declassified UFO documents from countries like England and Brazil is significant. All of this and much more points to a physically real phenomenon, sometimes interactive, sometimes exhibiting intelligent behavior; a phenomenon that is already being officially investigated in several countries. Therefore, in a way, the U.S. is becoming an “odd” super power by not unequivocally publicly recognizing an interest in UFO research. Moreover, leaked classified documents (which in some cases have been carefully analyzed verifying their autheticity) exist. For example, see the work of Dr. Robert Wood (former Mc Donald Douglas scientist) on the SOM-1 101 documents for this.

There have also been physical analysis of implants found in persons who claim to have been abducted; implants possessing truly anomalous characteristics (like isotopes not naturally occurring on Earth, a nano technology apparently connected to the nervous system, the lack of an inflammation response, the emission of electromagnetic signals and no sign of entry) all indicates that (unless all can be explained by secret military operations) we are really facing a complex, intelligent presence that can only be irrationally ignored by preserving our own ignorance while other countries with a more open-minded attitude move forward in understanding.

As per further evidence of direct contact, “experiencer” testimony, the Edgar Mitchell Foundation for Research on Extraterrestrial Encounters (F.R.E.E.) has conducted a major international survey for persons that claim conscious memory recall of having experienced contact(s) with non-human intelligent beings inconnection to UFO sightings. Thousands of individuals have already responded in various languages and some unique patterns have arised (often challenging some widely held assumptions about the contact experience and abductions). Whether we consider these reports as sufficient proof that objectively real extraterrestrial contacts are happening or not, it would be ludicrous – from a scientific point of view – to simply dismiss these reports. This is an important type of research that adds more credibility regarding the extent and plausible objective reality of the contact phenomenon and sheds new and/or more precise information about it. A link to F.R.E.E. is www.experiencer.org 

In addition to ancestral myths, stories and knowledge about “star visitors” there is well-researched, modern and old UFO photographs, some taken before the advent of the computer age. All of this points toward the realization that we are infact being “visited” in a semi-covert way.  “They” normally seem to show up briefly and on a limited manner and leave all too soon. There are lies and misperceptions or mistaken identities, but it would be unreasonable to dismiss all of it as such.

 

Above, first a 1943 photo from Huánuco, Peru researched by Mr. Juan Manuel Llanos (from the Asociación Peruana de Ufología) and then a 1938 photo from Poland researched by Mr. Robert Bernatowicz from the Nautilus Foundation.

Outright dismissal and apathy toward what could be a most significant, worldview-changing situation can be explained by a deep-seated “not wanting to know” expressing itself in multiple ways. However, perhaps under a different exopolitical approach, this can gradually (if not speedily) be reverted. Is it unreasonable to think that the attitudes of ridicule, ultra secrecy, fear, power-seeking, religious condemnation and denial could play a role in extraterrestrials generally not being more open about their presence? 

 

Since the Exopolitics Institute was created in the U.S., similar institutes and organizations have emerged in Germany, England, Spain, South Africa, Hong Kong and several high quality international conferences have been organized. The movement exists but has not reached a wider audience. One of themes more referred to in some conferences has been that of government secrecy. Another has been that of “Galactic Diplomacy.” Then again, friendly interactions besides forced interventions (abductions) conducted by some varieties of extraterrestrial entities have been mentioned. Also, some of the information brought by some contactees (showing some degree of evidence like photographs, other witnesses and videos) has been analyzed. Moreover, information from different parts of the world has been incipiently cross-referenced. https://www.youtube.com/watch?v=0o40fjoUNSY 

 

To simply say that the ET presence is “impossible” according to the laws of physics (such as those we havefound as per classical physics and General Relativity) would be to affirm that we know is where the limits of older civilizations stand. It would be equivalent to ignoring the fact that science often advances with amazing strides and that it continuously overcomes its own limits, finding unexpected ways to build on past successes. It would be equivalent to categorically stating that the non-local findings of quantum mechanics will never be applicable to large, everyday objects.  Perhaps by learning to distort the spatial energy density at the zero-point “quantum vacuum” and by understanding the non-local way inertia operates we would come to understand that the normal physical limits are a valid but also restricted to a local situation and within a range that can be overcome.

 

Engineers Tom Valone, Eugene Mallove and Thomas Bearden performed very interesting studies about how some of the elements of extraterrestrial technologies might operate. The“emDrive” devised by Roger Shawyer is also quite promising and only seems to violate Newton’s second law. These possiblities have to do with an interactive quantum vacuum. Parts of this technology might serve to generate forms of clean energy and may be released to the public if it is found that they cannot be weaponized.

 

In April 2013 at the National Press Club in Washington, DC 40 witnesses declared before 6 former U.S. congressmen (and citizens from the U.S. and around the world) in a mock (yet damn serious) public hearing under oath. Peru was well represented by retired Coronel Oscar Santa María Huertas (who intercepted with his jet fighter and shot at an alien space craft during a massive daytime sighting above La Jolla Airforce Base in 1980, Peru) and by the attorney Anthony Choy (researcher of the “Chulucanas Incident” in northern Peru and one of the civilian founding members of OIFAA, the Peruvian Airforce’s Research Office of Anomalous Aerial Phenomena). Their declarations contributed to the “eye-opening” or “discovery environment” co-generated with the shocking declarations of the other witnesses. Former U.S. intelligence officers, veteran researchers with serious degrees of evidence about a cover-up, plus captains, sergeants, majors and coronels (like Richard French) from the U.S. and other countries, also contributed with their very clear and objective declarations that point toward extraterrestrial “visitation.” Retired Coronel Ariel Sánchez from the Republic of Uruguay narrated how in his country “anomalous aerial objects” are studied with greater openness, educating the civilian population without conclusive saying that extraterrestrials are here but (like other official research organizations in LatinAmerica) without discarding the extraterrestrial presence as a reasonable POSSIBILITY.

 

The former U.S. congress persons (Merrill Cook, Darlene Hooley, Carolyn Kilpatrick, Mike, Gravel, Roscoe Bartlett, Lynn Woolsey) had arrived to the hearing with some skepticism knowing little about the wide-ranging UFO subject matter but were quite impressed by the quality of the witnesses assembled. In the end they suggested that some other country or group of countries (perhaps Latin American countries) formally ask the United Nations to produce an international conference on the theme of UFOs/the ET presence. They did recognized that it was an important issue of global scope that concerns everyone.  A former Brazilian senator was present and promised that, upon returning to his country, he would promote this idea. Also UFO researcher Ademar J. Gevaerd announced that the Brazilian Air Force had declared that it would not only declassify thousands of UFO files (besides what they had already declassified) but that it would collaborate more closely with civilian researchers.

The in-depth studies of historian Richard Dolan and of other notable concerned citizens, exopoliticians, academicians and activists like Michael Salla, Stephen Bassett, Daniel Sheehan and Steven Greer seemed to show that the cover-up of the extraterrestrial presence will not be sustained for much too long. Hundreds of DVD’s containing the all the hearing’s declarations and inquiries from the former congressmen were sent to current congressional leaders but years have gone by and little or no interest has been shown. 

However, in society in general,the taboo that implies simply speaking about this likely presence is winding down. The same goes for events deemed “paranormal” which also seem to be “impossible” but which innumerable studies (including meta statistical studies such as those conducted by Dr. Dean Radin) show that they are not.

But what we need a more flexible mindset to create a more inclusive worldview in which science and these events related with subjectivity are compatible. We need to update the mental narratives that define or color our self-identities, doing it with empirically and scientifically proven awareness that we indeed participate in a vaster, psychical, conscious, multi-layered, coherent, non-local, feedback and feed forward, intelligent information matrix dependent of a more essential spiritual reality.

But what role will Peru and Peruvian thinkers play when the reality of this presence is (even if gradually or partially) finally revealed and/or vastly acknowledged? How will a Peruvian (or similar developing country) Government react when information about possible semi-legal agreements with some ultra covert military forces have been discretely made (without democratic supervision) with specific extraterrestrial groups, some of which may not have our best interests at heart? Will an international leadership form to establish contact with other, more pro-human extraterrestrial civilizations?

I surmise that Andean countries like Peru generally possess cultural traditions which are more flexible and adaptive, even to events that escape prosaic physical explanations. Populations have been culturally suppressed but have sincretically adapted. They found attractive commonalities between what they knew and some Western Christian beliefs and practices. While the acceptance of all forms of life is more natural in the original Native American traditions in which connectivity with subtle energies is also easier, the sense of the Sacred as felt and colored in relation to Christian Catholic concepts like the supreme Love, Understanding and Power of Jesus also connect some contactees (and potentially other members of society) with the possibility of interacting with very highly evolved, benevolent extraterrestrial and intra terrestrial beings.    

We strive in the modern, religious and traditional worlds without being excessively defined by any of these.  Its upside is adaptability. Its downside is not having well-defined values. However, unless modernity, decadent institutions, corruption, materialist and consumer values overtake us completely, we may have more possibilities for culturally adapting to new exopolitical realities and even of contributing some original perspectives to the emerging exopolitical movement.

 

I intuit that some of the ancestral Andean Traditions (in union with current/modern knowledge) can help us to produce our own theoretical models in relation to Exopolitics and in relation to the cultural transformations implied. After extensive reading and participating in a few traditinal ceremonies, I will use my own interpretations of what sone of the Andean concepts might refer to. A particular tradition called “Tinkuy” or “unforced encounter” may be intellectually (and feeling-wise) quite useful to connect with other worlds.

 

By means of contact “experiencers” in general and researchers like psychiatrist Dr. John Mack from Harvard; by means of information from whistleblowers and a long-standing research (at least since the beginning of the “Modern UFO Era” in the 1940s) which includes the physical and psychical aspects of UFO encounters, we can safely say that we know that contact events with extraterrestrials tend to produce physical space-time anomalies together with pronounced interactions between the minds and consciousnesses involved. As in Native American natural medicine (often erronesously called “shamanism”), what in modern times is  called “subjective” blends in with what is called “objective,” showing that these events correspond to other kinds of more inclusive, reconciling, interactive laws. This calls for a new kind of science integrating physics with classical and “paranormal” experience, consciousness, meaningfulness, rational metaphysics much more.

 

Perhaps the Andean concept of RECIPROCITY (Ayni) (part of a much more complex wisdom) can guide us. Maybe we can also demonstrate that, just as we have adapted in a syncretic but creative way (at least until postmodernism and excessive commercialism without losing our original identity) to European ideas and mores, to Christianity and Modernity during the processes of cultural crossbreeding and the assimilation of foreign cultural patterns, we could also adapt to the new world which would form under the open recognition of the extraterrestrial presence without undergoing an excessively intense cultural shock. Perhaps we (and humanity everywhere) will demonstrate that the essential esoteric teachings of our religions rather than disappearing would interconnect and broaden, get richer and deepen.

 

What if besides God’s universal laws and patterns defining what an ideal human being is, varieties of ETs (likewise ultimately dependent upon those and/or other patterns) also contributed to our gene pool? Should we be protected from that knowledge like everalsting children? No, because I think that we can grow up and adapt. But we need to know and not just that ETs are here, that there are kind and unkind ones, that some elements still called “the government” have lied to us or that there is advanced multiple reality shifting technology. I think that we need to know about our origins and who we are or were supposed to be in relation to beings that may have been active on Earth far longer than a few decades.

I think we are much more resilient and that the “Durant Report” conclusion for the “Robertson Panel”about the dangers of contacting a more advanced civilization was not too valid. The possibility of syncretism enriching rather than diminishing human civilization is real as long as the cultural leaders representing the highest wisdom of a civilization are not eliminated or suppressed. The danger would be when a civilization forgets the highest principles that guide it as can happen not only in Perú but also in the U.S. and the Western world which brought liberal democracy and with it, some univeral human rights principles that should extend worldwide but which may be hundered if we continue on a stubborn path of prompting elites, discordant ideologies, abusive exploitationof nature, commoditizing and objectifying people, continuous superficial entertainment and exalting winners over losers and violence.

What if the Ideal Man (the Adam Kadmon) was indeed a Divine creation in a higher (now mythicized) plane of existence and what ETs might have done as per our physical vehicles is but a small part of it all? What if ‘they’ need us to grow up and -due to our ignorance about who we are and lack of political unity – some go about it more aggressively while others more spiritually and respectfully? And among them, who would be more politically convenient to openly establish closer bonds with? Should we prioritize contacts with beings first willing to share metaphysical knowledge rather than contacts with beings willing to share a technology with the potential to mire us into firther cycles of conflict? Should we let any secret government appointees represent humanity and handle the exopolitics?

What we need is to become seriously interested in these issues and to participate by educating ourselves with a breath of vision, information from all sources and a critical but emotionally balanced mind. We need to expand our ethical embrace to all sentience, caring about and including those varieties of ETs that may have committed abuses and mistake in our past and which may still commit them (without necessarily allowing them to act this way with us any more).  We must learn to find out who those entities that respect us the most are and to ally ourselves with them. We must also not jump to conclusions as to who is positive or negative in a xenophobic way. The issue may be more subtle and complex, requiring a more integrative kind of logic.

How can exopolitics really develop in Peru interacting with the world? What are our potentials? There already is a certain flexibility and openness. There’s also a native way of thinking about complementarity between dynamic opposites in the original Andean tradition and it may be philosphically and culturally useful. But in “modernizing Perú” there’s also a growing allegiance to modern entertaiment and commercial, cultural, political, economic forces and a psychology of cynicism due to extensive corruption.

Our Air Force was open to receive reports from citizens and spoke openly about what was being reported or researched. If we – as citizens or even within institutions – were to collaborate with bona fide contactees able to communicate with beings willing to provide evidence this would give us an unusual recognition if we were able to become earnestly/responsibly interested and able to film -with interactive clarity – actual extraterrestrial (transdimensional) vehicles during programmed appointments for those sightings. Thus, can we seek this interaction with ‘them’ to help them be less ‘unusual’ in our presence by accepting them with the same respect they bestow on us? I think so.

As Latin Americans in general and as Peruvians in particular we can perhaps stand out in this type of “connective exopolitics” of…CONTACT; of taking a stance to relate Humanity and the Earth system with more benign, positive beings that respect us more thoroughly in order to learn and educate (they can learn from us as we can learn from them) in an essentially egalitarian exchange, respecting our common essence without generating dependencies. The Qu’ero people of the Andes and other native American compatriots perhaps know there are advanced beings that live underground among us in the planet. The Paco Pacuris”….They also are in the Peruvian territory protecting…Earth.

 

As a people we are a hope for the planetary future of exopolitical relations if we maintain and respect and enhance these benign relations. Possibly in all Native American traditions there is an easygoing, calmer acceptance of a variety of experiences that connect us with other intelligences, ancestors, nature spirits, even star beings. All of them – like humans (Runas) – simply are conscious beings. Accepting a relationship (Tinkuy) with other types of Runas (other “humans” or intelligent beings with differing inner capacities to connect and  toco-create) would simply extend the range of our “home,” that part of the universal tapestry that we can perceive, interact with and which imposes limits and responsibilities upon us.

What appears to our awareness, especially in a community-sanctioned form, can be incorporated into our reality system. Relationships are the main factors in non-polluted Andean thinking and only through relationships can something really exist. Concepts such as reciprocity, male and female complementarity in everything and parity (the idea that anything that exists comes in pairs), lend themselves to recognizing further relationships among all entities. This thinking tends not to be “essentialist” as in the Western traditions, but everything is considered “alive” and basically originating in what can be understood as a dimensionless center called CHAUPIN. Moreover, levels of reality (often connected with wat could be called “time frames”) are accepted and encounters between beings and realities are said to generate new forms of existence. Thus, a natural or unforced “encounter” (or TINKUY) with beings from other realities can generate creative outcome that enriches the tapestry of life. The distinction between worlviews, the sacred and daily life is less important and there’s an emphasis in responsibility. Feeling (munay), thinking/conceptually understanding (yachay) and acting (llankay) are integrated and equally important. 

The division of reality into three levels and four areas all of which originate from what may be considered an indefinable (maybe “non-dual” Source – the Living Energy or “Force” (Kawsay) – may also be another key concept, compatible with current philosophical advances like Integral Theory.

I think that, as a particular exopolitical expression, we can take the initiative of communicating more actively with protective beings in order to balance the Earth system, the expressions of its Living Energy or “Force” (Kawsay). In the Andean traditions it is understood that there is “heavy” force (or energy, so to speak) and that some beings live under it but benign curandero and priestly practices exist to lighten up this burden and heal.  Thus (as in other native American traditions) the existence of some “service-to-self” extraterrestrial entities could be more naturally accepted and there can be practices to neutralize or restore human and planetary life that has been influenced by them.  

Forgiveness and a fresh openness to a more positive path is possible and lies ahead.

At Teotihuacan, Mexico July 2014 sighting with Sixto Paz 

The first photo on the left is from Teotihuacan, Mexico when UFOs were seen during a meditation led by Peruvian contactee Sixto Paz Wells.  There are several other contactees and telepaths potentially capable of same. It’s important to continue with these pro-active, amicable human-extraterrestrial citizen efforts worldwide.

The second image depicts that when the center of the Andean Cross (Tawa Chakana) is placed over Cuzco a 45 degree angle to its upper-left center tip aligns with important sacred sites (Huacas) along the Capaq Ñan (Inca and pre-Inca road system). An intermediate line between the north-south line and the main 45 degree NW Capaq Ñan line would play an important part in ancient cosmic rituals related with alignment of the Earth and the concept of “tying up the Sun.”

“Chakana” means “bridge” (a bridge for an interwoven, relational, multi-level reality) and the “Tawa Chakana” (the four-sided chakana) also represents an Andean cosmology about how reality is structured and connected. If adequate, it may help understand how universal influences structure the cosmic tapestry that extraterrestrials (capable of modifying spacetime and of utilizing psychic, spiritual and material aspects) also understand. It could be useful to understand the creation, relationships and connectivity among realities born from the unforced encounter (Tinkuy) of distinct realms. 

This symbolIt has an open center (Chaupin) or Source of Life. “Yana” would mean “pure” or “flour” or “clear”. “Yanan” (also meaning dark) would represent dependent reflection, a necessary illusion. “Masintin” would represent a specific influence among equals or a parts-generating influence which can be conflictive or cooperative. “Yanantin” would represent the ideal harmony between two opposites that complement. Yana, Yanan, Masintin, Yanantin would be primordial influences that combine into 4 areas of expression and each would basically express within three “worlds,” including an actual world of already-existing (organizing?) principles (Hanan Pacha) and an interior, emerging, future-oriented, potential and/or chaotic, but psychologically real world (Uku Pacha). The middle level (Kay Pacha) would be a world of perceivable, relational experiences for anyone living in it and would be generated by the natural or unforced encounter (Tinkuy) of the other two worlds. It would maintain the characteristics of the parent worlds but also be born (and relationally sustained) with its own original contribution to the tapestry of Life.

Ritual cosmological representations (“mesas”) made by curanderos (andean priests, ritualists or “paqos”) also often divide these into 4 general “spaces” (or “canchas”) formed by combining “Yana” “Yanan” “Hanan” and “Uku.” It is more speculative but, in a certain sense, “Masintin,” representing indivisible or unique entities in equal relationships with each other would correlate with “Hanan” (as clearly-given principles) and “Yanantin,” representing dual and harmonious, but less defined relationships, would correlate with “Uku.” 

There might be different combinations between the Hanan and Uku pachas giving rise to worlds of experience with different characteristics (perhaps different “densities” if they are physical). From our physical perspective the Hanan Pacha would correspond to what is called the Seed World in Vedanta Cosmology (Causal in Theosophy) and the Uku Pacha would correspond to what is known as the Subtle or Mental World. 

The basic Andean Chakana can also be multiplied as a fractal. The most advanced Andean “priests” (Ruwa Altum Misayoq) would be able to travel across many or all worlds by first going into the center. 

If our paradigms (theoretical models and methods) explaining empirical, interactive episodes with non-human intelligent entities and realities can be enhanced by ancient Andean traditions that can also complement and supplement other ancient wisdom traditions, current thinking on quantum physics (like the Quantum Hologram Theory of Consciousness) and emerging transdisciplinary and integrative philosophies, the stated goals of “Exopolitics” (as expressed in the 2009 Exopolitics Institute’s definition) would be facilitated.

 

Further information: http://peruexopolitics.blogspot.pe/2013/05/the-inca-tawa-chakana-and-integral.html

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