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Types of Contacts

First we have to assess how many types of contacts with intelligent non-human beings there might be. Since there might be other intelligent beings that we could consider as “human,” by “non-human” I mean non-homo sapiens as the intelligent species predominant on the Earth’s surface.

Classical contacts” (with human-like beings), voluntary conscious contacts, typically with “older brothers.” Typically by invitation and telepathy. They are more communicative. In many cases, classical contactees (like George Adamski, Sixto Paz) are asked to write a book, give lectures or share in other ways a positive, transformative message.

“Abductions,” but most would not be abducted by negative beings although morbidly some researchers and in films tend to emphasize that. In many cases they include teaching or preparation, transmission of symbols and languages, sometimes children. Often, “abductions” evolved to acquire the characteristics of “classical contacts.”

Contacted by the fact of participating in highly classified unacknowledged ‘government’ extraterrestrial research and/or in secret space programs. It is a very controversial subject that currently divides ufology. Persons like Bill UHouse and possibly persons like Corey Goode, Dan Burisch, Andrew Basiago, Randy Cramer, William M. Tompkins represent this possibility. Testimonial evidence is admissible as when inside a court the jury seeks to evaluate the consistency or contradictions between the testimonies and may use any documentary and physical evidence that supports or contradicts the testimonies.

“Inter-reality” physical and inter-reality non-physical (often simply called “Interdimensional” which may include mental, astral, lucid dream contacts, contacts during deep hypnosis or during near-death experiences.

“Experiencer” contacts (general term referring to the person living experiences of contact with intelligent non-human beings. A Category that covers a wide range of events (including contacts with physical beings of diverse appearance and level of development, with forms of energy as well as non-physical contacts) and subsumes the previous four forms of contact. Some experiencers describe what seem to be more spiritually evolved entities giving loftier messages others describe more matter-of-fact, perhaps scientifically inclined entities and still others describe entities engaged in human-like (and movie-like) civilizational conflicts and alliances amongst various groups even with human military and secret factions.

In all cases telepathy seems to play a common role. The importance of consciousness as a key factor transcending and connecting realities is generally acknowledged.

As for contacts with perceptible physical beings, people generally describe energetic and / or spheroid forms, human form, small gray, tall gray, reptilian, insectoid, animal, and other forms.

The F.R.E.E. survey in which thousands of persons (who preferably recall in a conscious manner their experiencer memories and who anonymously describe them by responding to hundreds of quantitative and qualitative questions) reveals that a majority of contact experiences are considered not to be “evil” or “negative.”  Besides that, most tend to have a positive, life transforming effect.  Moreover, the varieties of beings most described are: energy beings and/or orbs, beings with a human appearance, short grays, large grays, reptilian, insectoid, animal-like forms, others.  The F.R.E.E. link is www.experiencer.org 

In most cases all types of contacts are initially described as surprising and/or scary and generating difficulties in terms of sharing the experiences with family, friends, spouses, co-workers, and society at large. While there may be some negative and perhaps “evil” experiences, most are found not to be such after the initial phases of fear and surprise are overcome. What is most important is how we as humans react or respond to these situations.

Exopolitical Considerations – Part I

There are many descriptions about the alleged unity, disunity and variety of beings within the cosmic community apparently visiting or interacting with us; descriptions competing for what can be considered important to be of exopolitical relevance. Are some or all of them benevolent, evil, both or neither? What are thousands of persons experiencing or claiming to be experiencing around the world? Who among these alleged “visitors” should we try to purposefully contact to establish a peaceful and constructive civilian exopolitical relationship?

Exopolitical Considerations – Part II

In the F.R.E.E. survey, besides some information about MILABS (human military abductions associated with some “experiencers”) there has thus far not been much of a description about a secret space program (at least of the more astounding kind) as described by persons like Andrew Basiago, Corey Goode, Randy Cramer, William Tompkins. In my view, this doesn’t necessarily invalidate these descriptions of the Secret Space Program (SSP) just like F.R.E.E. doesn’t necessarily invalidate some or all of the information acquired through hypnosis by researchers that receive more traumatized abductees. What it shows is that the SSP information and the traumatized abductee information may be gathered by researchers focusing on persons that come to them to give to them those specific types of information. They might still be a subset of the general experiencer population not reflected in a survey like F.R.E.E.’s.

Since we are on a data-gathering stage my approach tends to be inclusive and non-dismissive of the various aforementioned descriptions, mostly gathered from contactees, abductees, experiencers in general, and whistleblowers. I try to withhold dismissing judgments and to maintain a neutral attitude until enough corroboration or rebuttal of particular claims is available.

My opinion is that we need to learn to be integrative; that is, to live under the underlying principles behind a science that understands the coherence between subjective and objective aspects of reality. And this requires of us to stop thinking so exclusively in terms of an either-or dualistic, dichotomous logic. This would involve being able not to react so emotionally and to suspend judgment even when we hear particular descriptions about the extraterrestrial presence which we find “preposterous.” The quite eager degree of mutual dismissal among individuals within the various branches of what could be called “the disclosure movement” may signal to other intelligences that we are not psychologically ready to integrate the many facets of our human-non- human connections.

Since contact phenomena appear to refer to a deeper level of meaningful connectivity existing in the cosmos, we would also need to change our cultural epistemological foundations toward a deeper cultural understanding to non-destructively harness a conscious non-local access to a science and technology that transcends the classical limits of space-time. Such a science and technology would require from us to get acclimatized to living under non-classic laws, easily experiencing phenomena that now seem strange, laughable, silly or outrageous to us.

Showing a greater degree of unity within the community of individuals exploring UFO, exopolitics, experiencer and related matters would reflect a greater resonance with a coherent, non-local information matrix. It might signal a greater arising degree of maturity in our species for which we would be treated more as sovereign beings and less as immature, self-destructive children playing with fire.

Thus, how do we unlearn to react in the same old ways always seeking self-assertion of our beliefs, premises and identities while easily dismissing whatever truths others may be expressing?  Perhaps by beginning to move in another way.

Scientists and experiencers coming together with mutual respect in order to establish solid evidence would also signal this move toward the maturity needed for an open disclosure to be supported by some of our “visitors” who might – in turn – shown up in more objective and undeniable ways.

In my opinion, we need to attempt to establish an easier communicative relationship with all plausible non-human intelligences but it would be easier to start doing so with more human like beings by working with CE-5 approaches inclusive of open-minded, respectful scientists working a few bona fide contactees.

Exopolitical Considerations – Part III

These are trying times for sustaining the basis of a reasonable and rational civilization at large.Since exopolitics, experiencer research and ufology touch upon issues whose content for many already constitute “fake news”  we are facing a greater challenge to establish and coherently connect the kernel of truth behind all of what is being testified, known or believed.

We seem to cherish finding immediate reasons to dismiss each others’ beliefs, assertions, and truths if they compete with our preferred truths just as many of us compete for being the most influential voices among the segment of the population that cares about whether we are actually being visited or not.  What we are seeing now in an era in which truth is being challenged by fake news and in which belief often trumps objectivity and the foundations for a civilized public discourse extends into exopolitics. In a year that marks the 70th anniversary of the beginning of the “modern era of UFOs” and after decades of needing “physical evidence” that there might be other intelligent non-human civilizations, many are self-righteously jumping into dismissive condemnatory remarks about such plausible evidence emerging, for instance, under the alleged discovery of humanoid mummies in Nazca, Peru.  It is like a test to see if we are able to withhold conclusive judgments and to come together in the name of truth.  The same may be happening in relation to how “wild” the Secret Space Program may be. Different forms of evidence are acceptable in law and in the social sciences beyond the requirements of vidence from the natural sciences but should listening to all proposals about the SSP be included in a discussion within serious institutions like MUFON which (to their merit) takes pride in seeking objective evidence? I think so because the interactive UFO phenomenon includes objective and subjective experiences and interpretations whose claims are always challenging some standardized belief. It is always challenging us to expand our considerations in a rational, critical-but-experiential and intuitive way to eventually be able to “connect the dots” (as my friend Paola Harris might say).

  1. Kenneth Arnold showing a drawing of what he saw. 2. Photo by José María Fernandez Martinez. Guayama,Puerto Rico 1995. 3. 1938 Photo fromPoland (cortesy of Robert Bernatowicz) 4. 1943 Photo from Huanuco, Peru. 5. Depiction of human and non-human “space brothers” from the Nonsiamosoli organization. 5. Drawing of a “Blue Avian” described by Corey Goode due to his involvement with one of the “Secret Space Programs.” 6. Alleged humanoid mummy found in Nazca, Peru. 7. A 1927 UFO photo from Oregon Junction, USA. 8. A variety of other beings described




Star Nations



James Deardorff

Dr. James.W. Deardorff, a Professor Emeritus of Atmospheric Science published “Possible Extraterrestrial Strategy for Earth” in the Royal Astronomical Society, Quarterly Journal (ISSN 0035-8738), vol. 27, March 1986, p. 94-101.  Its online link is found at http://adsabs.harvard.edu/full/1986QJRAS..27…94D

Dr. Deardorff’s Summary in “Possible Extraterrestrial Strategy for Earth” reads as follows:

“The arguments are reviewed which hold that our Galaxy is nearly saturated with extraterrestrial life forms, that our existence requires in hindsight that they were and are benevolent toward us, and that our lack of detection of them or communications from them implies that an embargo is established against us to prevent any premature knowledge of them. An inconsistency is detected, in that any sudden lifting of the embargo in a manner obvious to the public would cause societal chaos and possibly touch off a nuclear exchange, while any communications received via radio telescope would likely be either quickly confiscated by government agencies and not revealed to the public, or heavily censored. The inconsistency is that the advanced civilization should be expected to have planned some other strategy, if it is actually benevolent, experienced and intelligent.

It follows that any embargo not involving alien force must be a leaky one designed to allow gradual disclosure of the alien message and its gradual acceptance on the part of the general public over a very long time-scale. A possible strategy for their accomplishing is proposed.”


Dr. Deardorff should be considered a pioneer in exopolitical thinking. As he suggests, advanced extraterrestrial intelligence may abound in the galaxy and UFO evidence suggests that it is quite reasonable to suppose that it is already here operating here on Earth. However, it would be operating under its own terms while using a technology that – under our prevailing understanding – would seem surreal or like “magic.” Dr. Deardorff also explores the idea that societies which develop practical interstellar ‘travel’ may have a tendency to overcome self-destructive behavior and would operate under a more comprehensive ethics respectful of less developed civilizations and that, for this reason, they might not be willing to unequivocally disclose their presence to humanity until we become capable of handling it.

If extraterrestrial life abounds in the galaxy (as it is becoming ever more probable under conventional astronomical research on exoplanets) and some of it is – relatively speaking – at least 100’s of years more technologically advanced than Earth’s humanity, these intelligent life forms may find ways to overcome spacetime limitations (including vast distances, inertia and energy constraints) in a way that would seem ‘magical’ and even ‘impossible’ to many of us. In fact, it would particularly seem way to ‘weird’ and ‘magical’ (and thus completely non-credible) to scientists required to operate with classical, scientifist, materialist, objective mindsets under a politically and socially controlled mainstream institutions expressing a culture that reflects a sense of superiority by distinguishing itself from previous magical and religious ways of ‘making sense’ of reality.

However, the best objective UFO and contactee evidence gathered from around the globe in over 7 decades (an evidence which can be segmented into various categories that reinforce each other) also scientifically and reasonably adds up and provides credence to some version of the “extraterrestrial hypothesis” and, to a sufficiently informed, intelligent, open-minded person, it also reasonably indicates the likelihood that one or more technologically advanced non-human intelligences are already here and, furthermore, perhaps interacting in various semi-covert ways with our planetary and societal systems.

If being able to achieve practical interstellar “travel” is accompanied by a TENDENCY to overcome intra-culture, destructive divisions, these extraterrestrial civilizations (or at least most of them) might be underscored in various degrees by a basically shared, post magical and post classical form of ethical thinking, perhaps essentially based on a practical emphasis on cooperation itself relying on the recognition of an intrinsic level of connectivity fundamental to the existence of physical reality whilst within and beyond it. Thus (perhaps after carefully monitoring our species and its social and psychological responses and after some initial attempts at open contact perhaps during the Eisenhower Administration and early “contactee era” in the 1950’s), in order not to destructively disrupt human society, they (one or more extraterrestrial groups) might generally have chosen to act under a “strategy” which could be called an “embargo strategy” or, more precisely, a “leaky embargo strategy.” They would try to avoid social disruption by gradually manifesting to various persons around the globe without doing it in unequivocal ways that cannot not be plausibly denied by prevailing scientists and other cultural leaders closely associated with effective political power.

The extraterrestrial intelligences enforcing this “embargo” would, nonetheless, also realize that humanity – as a complex living system and “holon” – has reached a threshold in which there’s a need to acknowledge the truth about its origins and position in the cosmic scheme of things in order to evolve into a unified planetary and cosmic civilization which understands itself as participating within an even grander and interrelated cosmic whole.

Perhaps amidst a divided world in which the UN only represented a forum for independent nation-states, as the leader of the most advanced nation-state on Earth President Eisenhower was – in the minds of extraterrestrial representatives – the most adequate person to establish formal contact with. Perhaps for them, his response would weigh heavily on what course of action to proceed.  Perhaps they recognized the need for worldwide education and disclosure but understood that the procedure would depend upon this President’s reply. Thus, maybe even after heeding to President Eisenhower’s alleged rejection of leading an educational, paradigm-shifting revelation of the ET presence inclusive of its operative cosmic principles, these ETs decided to continue “leaking” away their presence in a way that would still allow ruling cultural elites to deny, suppress or rationalize it while gradually cajoling the rest of society to acknowledge them.    

I posit that most or all extraterrestrials capable of overcoming spacetime limitations to practical, long distance interstellar ‘travel’ also enjoy a share, basic ethical understanding and way of thinking, feeling, being and acting which is today quietly arising on Earth in some quarters but which is still not prevalent. It is a step closer to unity and non-dual existence and may express in different forms. For instance, emphasizing a feeling-based, ethical perspective, it could be called a “fourth dimensional level of consciousness” as shared by contactee Sixto Paz Wells. It may also be associated with a higher cognitive capacity as a “5th, 6th (or higher) Order of Consciousness,” as Harvard developmental psychologist Robert Kegan proposes. A “trans systemic,” “multi systemic” or “complex” form of epistemological understanding should be required (“complex” meaning “interwoven” as proposed by French philosopher Edgar Morin). Some of these advanced thinkers emphasize the deep feeling of respect, love and interconnectivity associated with this level of sentient evolution but this level also provides other aspects such as the required meta theoretical or structural map, greater self-identity inclusivity and more inclusive ways of valuing. A humanity, civilization or species cohesive and respectful of its own members and correspondingly protective of its planetary base would have achieved the initial stage of this level of development.

Furthermore, accepting multiple realities, psychic powers and the extraterrestrial presence should also eventually be a crucial part of this so-called “Second Tier” level of development in consciousness or in the capacity for thinking, feeling, being, integrating and disclosing reality co-creatively as proposed by integrative and evolutionary philosopher Ken Wilber. Some individuals may be at ease with the feeling-based aspect or with the psychic, paranormal and extraterrestrial aspects but not with the intellectual aspects coming together in this level of development but, eventually, all of these aspects should be integrated in the human body-mind-spirit complex to wisely relate with our ET “visitors.”

Individuals operating under this (now largely segmented but steadily emerging) level of human development emphasized by these and other thinkers at the forefront of cultural awareness would also have to feel resonant with the non-physical valuing the crucial importance of the existence of multiple interactive realities. By comprising the importance of the psychic, the “paranormal,” the non-physical and the forthcoming universally recognized extraterrestrial presence (the latter unfolding under its own “transdimensional” (or trans-reality) terms we may be able to activate transdimensional technologies and practically overcome physical limitations and along with it the primitive mindset of intrinsic separation that goes with it. Again, promoting the psychic and otherworld as per human faculties and understanding may be quite necessary in order to function “transdimensionally” and to understand what our cosmic “visitors” are about and doing whether it doesn’t coincide with prevailing academic attitudes and expectations. We would need to be at ease with how the non-physical can be used to manipulate the physical. Perhaps non-physical “dimensions” overlap spacetime physical ones interiorly and a two-way exchange is possible. 

Dr. Deardorff’s “leaky embargo” hypothesis is probably connected with extraterrestrial disclosure exopolitician Stephen Bassett’s concept of a “truth embargo” quite likely performed and perpetuated under intelligence and counter-intelligence parameters by powerful (both non-constitutional and semi-constitutional) elements within (and associated to) the U.S. Government and in cahoots with a few other major world governments in association with military-industrial and specific secretive civilian power elites. This “truth embargo” would have occurred after an initial minor level of admittance or of ‘disclosure’ was allowed in tentative ways by a few government representatives in the 1940’s and 1950’s. The “leaky embargo” hypothesis allegedly conducted by extraterrestrials may also be associated with the idea of there being “secret government” factions amicable to a gradual disclosure or educational process through movies and other means (some of which may have been overtaken by the strategy to over-present extraterrestrials as hostile in order to prepare the public to eventually declare a false-flag invasion). This may be due to the fact that – at least since Eisenhower’s alleged first contact (in 1955 at Muroc/Edwards AFB) with a benevolent ET group not willing to hand out technology whilst proposing the suppression of nuclear explosions – there could be a coincidence or concordance between secret, gradual exopolitical disclosure policy (with a spin) and the extraterrestrials policy of gradually disclosing their own presence. This is indeed a complicated situation in which “those in the know” appear to operate perpetuating archaic, “us vs. them,” power-group-competing levels of consciousness.  

Dr. Deardorff’s “leaky embargo” hypothesis would also relate with disclosure and civilian contact activist extraordinaire Dr. Steven Greer and his strong position on the universal benevolence of all extraterrestrial civilizations visiting Earth. This would be given that in “Possible Extraterrestrial Strategy for Earth” Dr. Deardorff lends credence to C. Sagan and W.I. Newman’s idea that civilizations with a long history might have “impediments against cosmic imperialism and perhaps a Codex Galactica to educate the younger societies on how to behave. Moreover, Dr. Deardorff also echoes astronomer and cosmologist E.R Harrison’s idea that there might exist a “biogalactic law” wherein civilizations which are destructively aggressive tend (my emphasis) to wipe themselves out in the solar system of their birth and do not go on to colonize the galaxy.” However, in the latter case, the word “tend” is important because it is not used to allude to an unequivocal outcome. In other words, some advanced ET civilizations may have avoided self-destruction by strengthening an ethics of internal or intra-cultural, intra-societal coherence but nonetheless be possessed by an expansive nature or other influential elements from their own developmental history that lead them to attempt overtaking other planetary civilizations.

However in Dr. Deardorff’s article there’s a chapter titled “The Degree of Extraterrestrial Benevolence,” in which he highlights that, due to a huge number of civilizations and hugely varying degrees of evolution expected a “wide range of extraterrestrial benevolence should be expected.” He refers to the possibility that “some small fraction of the races in the Galaxy could well be considered hostile by us but be held in check by one or several more benevolent civilizations which for some reason have an interest in either the planet Earth or its inhabitants” and I tend to find this position reasonable. It doesn’t blindly over idealize the extraterrestrial presence or condemns it and quite favorably corresponds with some credible, previous and contemporary contactee messages such as those by Sixto Paz Wells and Ricardo Gonzalez. Moreover, it seems to also correspond well with some of the statistical findings in the four part survey conducted by the Dr. Edgar Mitchell Foundation for Research on Extraterrestrial Encounters (FREE) in that most of their ET encounters are (thus far by June 2016) not considered as “negative” by experiencer survey respondents. Additionally, the fact that – as far as we know – we have not been overtly invaded, enslaved, attacked or destroyed by an ET civilization could not only be due to the fact that most do not wish act like that but to the possibility that there might be a monitoring, policing and protective alliance preventing rogue extraterrestrial elements from doing it. 

If we consider valid the aforementioned “leaky embargo” hypothesis and also valid some of Dr. Michael E. Salla’s research on the various alleged secret space programs (based on alleged whistleblower testimony), it would seem that some of the extraterrestrial groups associated with at least some of these space program developments would resonate with a more classic form of dichotomous, conflicting and highly polarized human behavior. This would seem to contradict the expectation that beings capable of overcoming spacetime limitations would operate under a more inclusive form of consciousness, logic and ethics but, on the other hand, it might be that we are dealing with entities that sufficiently operate at that level by maintaining internal societal cohesion in a mental manner and still be able to operate transdimensionally to varying degrees by over-relying on consciousness-enhanced technology, even if some may have disconnected their feelings and other qualities also associated with higher levels of consciousness and development.

If – regarding some of the more recent whistleblower stories or, rather, I’d say…sagas – we are not dealing with a typical movie-like, American space age, male fantasy or with some sort of counter-intelligence disinformation combined with some genuine disclosures and/or leaks, some of the ETs would have supplied technology to covert human groups extending classical militaristic human behavior into a post classical space-age. This may or may not be true. There might be actual perceptions of truth talking past each other. I’m attempting to analyze many possibilities without a fixed mindset.

Parts of of the more incredible warring stories by alleged whistleblowers like Randi Cramer and Corey Goode may have been validated by other perhaps more credible whistleblowers like William Mills Tompkins and Clark Mc Clelland. If these reports represent facts (reports which include secret space programs from different human factions also conflicting with each other) at least some of the extraterrestrials associated with some or all of different secret space programs would also represent what has been known as a “service-to-self” mode of being and perhaps others would simply be limited to a level of evolution still too close to old-fashion warring human tendencies. The secret access to initial-level, transdimensional technologies would have linked us with low-level, conflicted ETs.


In spite of serious critics against the “negative ET hypothesis” like Dr. Steven Greer (doing a great job in many respects), the existence of negative ETs or what could be called “service-to-self” extraterrestrials is not only implied in sagas like the Mahabharata but also mentioned by several contactees like Sixto Paz Wells, Ricardo Gonzalez and, more recently by Alejandro Gonzalez and Erick Romero from Mexico. In such cases, these ETs would also be operating “transdimensionally” under a more inclusive form of science and logic, but their negativity would not impede them to do this. Moreover, according to several contact accounts, the logic by which even these extraterrestrials varieties operate force them to respect free will once they have not been able to cajole, deceive or paralyze in fear. 

If we are not simply anthropocentrically projecting all-to-human, war-like expectations on extraterrestrials, then at least some aspects of the alleged secret space programs would have attracted extraterrestrials groups with unresolved human-like problems. It could be an issue of “like attracts like.” Yet still, some other ET groups might have pressing needs such as physical, mental, and reproductive atrophies for which they may have taken upon themselves to utilize human resources obtaining some sort of permission or leniency in exchange for technology. In this latter category might be ET groups associated with President Eisenhower’s alleged 1955 second physical encounter at Holloman AFB after he had allegedly rejected in 1954 the educational offer given by a more service-to-others, benevolent extraterrestrial group of ambassadors. 

What to believe about the variety of interpretations regarding the ET presence? Recent experiencer-contactee polls suggest that MOST ET contacts are not regarded as “negative” by experiencer-contactees. As in many complex things in actual, practical experience, it may not be an issue of “either-or” but of “both-and.” There are many preferences, beliefs and positions within the ufological, experiencer, experiencer research, disclosure and exopolitical communities and we need to be careful not to offhandedly dismiss positions that – due to our own preferences – seem preposterous. Although some information might actually be wrong and some might be disinformation, we need to be able not to react offhandedly for or against these within the disclosure, UFO, exopolitics, experiencer and experiencer research communities. We need to be able to withhold judgment until we have reasonably sufficient information, especially if these explanations appear to conflict with ours. We must avoid becoming “compartmentalized” or “boxed-in” within our preferred interpretations about the whole phenomenon, ourselves unsuspectedly acting like the very closed-minded academics we often criticize for offhandedly dismissing conventional non-conventional ufological evidence and explanations.

ET groups seem to come with many inherent tendencies, needs and intentions. besides being able to function under a deeper understanding of connectivity, they may have overcome their own self-destructive, internal disagreements by various means like genetic engineering out strong emotions, becoming less individualistic or exerting telepathic social control. If we accept the often shared message that they are normally clearly divided into “service-to-self” (“dark” or spiritual energies-“stealing” or absorbing) and “service-to-others” (“luminous” or spiritually radiant) behavioral-existential modes while Earth humanity is unique in that it holds both polarities in an indeterminate manner, our leap forward may require us to demonstrate a way of transcending extreme polarization without losing spiritual-ethical sentiments or feelings and other subtle “heart-based” human qualities that many extraterrestrial civilizations seem to have lost in various degrees. 

Would extraterrestrials not amicable with the highest possible intentions for humanity still be able to come in and interact? Would some of them be acceptable while others possibly harmful? If there were a quarantine imposed on Earth, it may not apply to close-to-human-behavior, conflict-ridden, ET factions (and possible intra terrestrial associates) if they had already been active on Earth before the imposition of that quarantine. They would have a “right” to nonetheless interact with us, albeit with the provision that their actions do not exceed the boundaries that would prevent all other extraterrestrial forces from pursuing their goals. I understand that the last few paragraphs are plain exopolitical speculation but, nonetheless, it is based on the plausible information presented by research such as Dr. Salla’s, a research in which several whistleblower sources with various degrees of credibility (although some may originate in counter intelligence efforts) seem to coincide. Extraterrestrial battles among opposing extraterrestrial groups may be a reality (albeit with multiple degrees of crudeness and sophistication) in transdimensionally functional civilizations IF they are able to follow more meta systemically complex and inclusive rules of engagement. This situation might have been extended to extraterrestrial-related, secret space programs especially if officially non-existent, technological elite groups have obtained their technology by making contact with ET groups closer to human mental and behavioural patterns.

There may be reasonable and truthful ways to harmonize various allegedly irreconcilable extreme views regarding what can be considered by some a plausible or alleged presence whilst by others an actual and obvious extraterrestrial presence. I hope to have been able to illustrate how Dr. James W. Deardorff’s “leaky embargo” hypothesis still provides us with a general conceptual, non-extremist, reconciling interpretive context useful to conceptually harmonize many exopolitical possibilities.

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