Tag: experiencers

Types of Contacts

First we have to assess how many types of contacts with intelligent non-human beings there might be. Since there might be other intelligent beings that we could consider as “human,” by “non-human” I mean non-homo sapiens as the intelligent species predominant on the Earth’s surface.

Classical contacts” (with human-like beings), voluntary conscious contacts, typically with “older brothers.” Typically by invitation and telepathy. They are more communicative. In many cases, classical contactees (like George Adamski, Sixto Paz) are asked to write a book, give lectures or share in other ways a positive, transformative message.

“Abductions,” but most would not be abducted by negative beings although morbidly some researchers and in films tend to emphasize that. In many cases they include teaching or preparation, transmission of symbols and languages, sometimes children. Often, “abductions” evolved to acquire the characteristics of “classical contacts.”

Contacted by the fact of participating in highly classified unacknowledged ‘government’ extraterrestrial research and/or in secret space programs. It is a very controversial subject that currently divides ufology. Persons like Bill UHouse and possibly persons like Corey Goode, Dan Burisch, Andrew Basiago, Randy Cramer, William M. Tompkins represent this possibility. Testimonial evidence is admissible as when inside a court the jury seeks to evaluate the consistency or contradictions between the testimonies and may use any documentary and physical evidence that supports or contradicts the testimonies.

“Inter-reality” physical and inter-reality non-physical (often simply called “Interdimensional” which may include mental, astral, lucid dream contacts, contacts during deep hypnosis or during near-death experiences.

“Experiencer” contacts (general term referring to the person living experiences of contact with intelligent non-human beings. A Category that covers a wide range of events (including contacts with physical beings of diverse appearance and level of development, with forms of energy as well as non-physical contacts) and subsumes the previous four forms of contact. Some experiencers describe what seem to be more spiritually evolved entities giving loftier messages others describe more matter-of-fact, perhaps scientifically inclined entities and still others describe entities engaged in human-like (and movie-like) civilizational conflicts and alliances amongst various groups even with human military and secret factions.

In all cases telepathy seems to play a common role. The importance of consciousness as a key factor transcending and connecting realities is generally acknowledged.

As for contacts with perceptible physical beings, people generally describe energetic and / or spheroid forms, human form, small gray, tall gray, reptilian, insectoid, animal, and other forms.

The F.R.E.E. survey in which thousands of persons (who preferably recall in a conscious manner their experiencer memories and who anonymously describe them by responding to hundreds of quantitative and qualitative questions) reveals that a majority of contact experiences are considered not to be “evil” or “negative.”  Besides that, most tend to have a positive, life transforming effect.  Moreover, the varieties of beings most described are: energy beings and/or orbs, beings with a human appearance, short grays, large grays, reptilian, insectoid, animal-like forms, others.  The F.R.E.E. link is www.experiencer.org 

In most cases all types of contacts are initially described as surprising and/or scary and generating difficulties in terms of sharing the experiences with family, friends, spouses, co-workers, and society at large. While there may be some negative and perhaps “evil” experiences, most are found not to be such after the initial phases of fear and surprise are overcome. What is most important is how we as humans react or respond to these situations.

Exopolitical Considerations – Part I

There are many descriptions about the alleged unity, disunity and variety of beings within the cosmic community apparently visiting or interacting with us; descriptions competing for what can be considered important to be of exopolitical relevance. Are some or all of them benevolent, evil, both or neither? What are thousands of persons experiencing or claiming to be experiencing around the world? Who among these alleged “visitors” should we try to purposefully contact to establish a peaceful and constructive civilian exopolitical relationship?

Exopolitical Considerations – Part II

In the F.R.E.E. survey, besides some information about MILABS (human military abductions associated with some “experiencers”) there has thus far not been much of a description about a secret space program (at least of the more astounding kind) as described by persons like Andrew Basiago, Corey Goode, Randy Cramer, William Tompkins. In my view, this doesn’t necessarily invalidate these descriptions of the Secret Space Program (SSP) just like F.R.E.E. doesn’t necessarily invalidate some or all of the information acquired through hypnosis by researchers that receive more traumatized abductees. What it shows is that the SSP information and the traumatized abductee information may be gathered by researchers focusing on persons that come to them to give to them those specific types of information. They might still be a subset of the general experiencer population not reflected in a survey like F.R.E.E.’s.

Since we are on a data-gathering stage my approach tends to be inclusive and non-dismissive of the various aforementioned descriptions, mostly gathered from contactees, abductees, experiencers in general, and whistleblowers. I try to withhold dismissing judgments and to maintain a neutral attitude until enough corroboration or rebuttal of particular claims is available.

My opinion is that we need to learn to be integrative; that is, to live under the underlying principles behind a science that understands the coherence between subjective and objective aspects of reality. And this requires of us to stop thinking so exclusively in terms of an either-or dualistic, dichotomous logic. This would involve being able not to react so emotionally and to suspend judgment even when we hear particular descriptions about the extraterrestrial presence which we find “preposterous.” The quite eager degree of mutual dismissal among individuals within the various branches of what could be called “the disclosure movement” may signal to other intelligences that we are not psychologically ready to integrate the many facets of our human-non- human connections.

Since contact phenomena appear to refer to a deeper level of meaningful connectivity existing in the cosmos, we would also need to change our cultural epistemological foundations toward a deeper cultural understanding to non-destructively harness a conscious non-local access to a science and technology that transcends the classical limits of space-time. Such a science and technology would require from us to get acclimatized to living under non-classic laws, easily experiencing phenomena that now seem strange, laughable, silly or outrageous to us.

Showing a greater degree of unity within the community of individuals exploring UFO, exopolitics, experiencer and related matters would reflect a greater resonance with a coherent, non-local information matrix. It might signal a greater arising degree of maturity in our species for which we would be treated more as sovereign beings and less as immature, self-destructive children playing with fire.

Thus, how do we unlearn to react in the same old ways always seeking self-assertion of our beliefs, premises and identities while easily dismissing whatever truths others may be expressing?  Perhaps by beginning to move in another way.

Scientists and experiencers coming together with mutual respect in order to establish solid evidence would also signal this move toward the maturity needed for an open disclosure to be supported by some of our “visitors” who might – in turn – shown up in more objective and undeniable ways.

In my opinion, we need to attempt to establish an easier communicative relationship with all plausible non-human intelligences but it would be easier to start doing so with more human like beings by working with CE-5 approaches inclusive of open-minded, respectful scientists working a few bona fide contactees.

Exopolitical Considerations – Part III

These are trying times for sustaining the basis of a reasonable and rational civilization at large.Since exopolitics, experiencer research and ufology touch upon issues whose content for many already constitute “fake news”  we are facing a greater challenge to establish and coherently connect the kernel of truth behind all of what is being testified, known or believed.

We seem to cherish finding immediate reasons to dismiss each others’ beliefs, assertions, and truths if they compete with our preferred truths just as many of us compete for being the most influential voices among the segment of the population that cares about whether we are actually being visited or not.  What we are seeing now in an era in which truth is being challenged by fake news and in which belief often trumps objectivity and the foundations for a civilized public discourse extends into exopolitics. In a year that marks the 70th anniversary of the beginning of the “modern era of UFOs” and after decades of needing “physical evidence” that there might be other intelligent non-human civilizations, many are self-righteously jumping into dismissive condemnatory remarks about such plausible evidence emerging, for instance, under the alleged discovery of humanoid mummies in Nazca, Peru.  It is like a test to see if we are able to withhold conclusive judgments and to come together in the name of truth.  The same may be happening in relation to how “wild” the Secret Space Program may be. Different forms of evidence are acceptable in law and in the social sciences beyond the requirements of vidence from the natural sciences but should listening to all proposals about the SSP be included in a discussion within serious institutions like MUFON which (to their merit) takes pride in seeking objective evidence? I think so because the interactive UFO phenomenon includes objective and subjective experiences and interpretations whose claims are always challenging some standardized belief. It is always challenging us to expand our considerations in a rational, critical-but-experiential and intuitive way to eventually be able to “connect the dots” (as my friend Paola Harris might say).

  1. Kenneth Arnold showing a drawing of what he saw. 2. Photo by José María Fernandez Martinez. Guayama,Puerto Rico 1995. 3. 1938 Photo fromPoland (cortesy of Robert Bernatowicz) 4. 1943 Photo from Huanuco, Peru. 5. Depiction of human and non-human “space brothers” from the Nonsiamosoli organization. 5. Drawing of a “Blue Avian” described by Corey Goode due to his involvement with one of the “Secret Space Programs.” 6. Alleged humanoid mummy found in Nazca, Peru. 7. A 1927 UFO photo from Oregon Junction, USA. 8. A variety of other beings described

 

 

 

Star Nations

 

 

ufoFREE (Foundation for Research into Extraterrestrial Encounters) is conducting a distinctive large-scale survey dedicated to experiencers of direct contact with intelligent, ‘non-human’ extraterrestrial beings. This survey is anonymous, with easy to respond questions, producing statistics displayed in pie charts. It can be done in 15-20 minutes.

We recognize the research thus far conducted but intend to reach many more people directly. Instead of  waiting for particular researchers to gradually illustrate The People of the world with assessments about what they understand what the contact experience is about and who is who among alleged extraterrestrials, this survey attempts to bring FIRST-HAND KNOWLEDGE from experiencers themselves and, if possible, from experiencers from all over the world. This survey unbiasedly accepts information from persons claiming to have experienced ANY VARIETY OF DIRECT EXTRATERRESTRIAL ENCOUNTER EVENTS.

If you are a genuine experiencer, through this survey you can directly contribute to humanity’s greater understanding about what may be really happening. It can provide greater evidence to the conventional mindset that many healthy and normal indiduals are reporting and having unique, physically-interactive experiences with non-human extraterrestrial intelligences. It can also improve our information about the varieties of the contact experience, plausible intentions, modus operandi, messages, effects on people, and other details needed to work for an intelligent, constructive and mutually respectful exopolitical response.

The objective of this study is, for the first time, to have comprehensive statistical and cross- tabulated data findings about the phenomena of ET Contact as well as interview data to back up the quantitative data. We also strive to extend this survey to non-English-speaking countries and expect to have an initial publication of our findings by the Spring of 2016.  After the publication of this initial report, all of our data will be placed in the public domain in our new FREE website (not yet available) to be used by all researchers and the public.

ANONYMITY:  Confidentiality and Anonymity is extremely important to us.  As a participant in our 2 surveys and formal interview, the Participant has a choice to remain completely “ANONYMOUS”. There will not be a way for anyone to find out who is the Participant, where they live, or any other personal information to identify you.  In addition, the Interviewer will not have any personal identifying information about you.  Instead, the Participant will be given a Respondent Number.  During your Interview you will not be asked any information to identify who you are (name, address, or other sensitive personal ID information).  All of the voice interviews will be audio taped and later transcribed to paper via appropriate software.  This is the reason why it is important to maintain complete anonymity.  After the voice files have been transcribed, they will be destroyed.  What will be left is a transcribed document that will not have any personal identifying information except for the Respondent Number.

This survey (The FREE Experiencer Research Study) is the first ever long term, comprehensive, statistical ACADEMIC research study on the ET Contact Phenomenon. No one has ever attempted this type of study before.  It will involve two comprehensive quantitative surveys totaling more than 600 questions and a follow-up formal interview comprised of 50 open-ended questions.  Phase 1 is our initial simple survey, comprised of only 125 questions that can be completed in 15-20 minutes.  At that time you can chose whether to participate in our more extensive quantitative survey, our Phase 2 survey, which totals approximately 450 questions and will be provided to those individuals that choose to participate in our research study and have completed the Phase 1 survey. The formal interview will be the Phase 3 component of our study and will involve a series of 50 “open ended” questions. So far, FREE has received over 1,200 responses as of June 1, 2015 to our Phase 1 Survey and of these 97% have indicated a willingness to serve as a participant in our research project.  We have also received 543 responses to our Phase 2 Survey.

The Mission of FREE will focus on “Research and Education.”   Our primarily focus will be on scientific investigation through surveys and interviews on individuals who have had UFO related contact experiences with non-human sentient beings (commonly known as “ET Contact”) and to compare this group with individuals that have had other types of “paranormal contact experiences” through the following:  NDEs, OBEs, Hallucinogenic/ Entheogenic natural substances, hypnotic regression,  Mystical Meditation Travel, Channeling, Remote Viewing, and human encounters with non-human intelligence, and related paranormal contact experiences.

FREE has been established by various academics, Ph.D. physicists, Ph.D. psychologists, various scientists, medical professionals, researchers and a diversity of “EXPERIENCERS”, working under one umbrella, to bring together diverse voices in the subject areas of human encounters with non-human intelligence and related “paranormal” phenomena, and “Consciousness Studies.”

All FREE Board of Directors endorse the Post-Materialist Paradigm (PMP), promulgated by Dr. Edgar Mitchell since the early 1970s who helped to establish the Institute of Noetic Sciences (IONS), a paradigm that firmly believes that consciousness is non-local and independent of the brain. This view of non-local consciousness allows us to possibly explain a wide variety of special states of consciousness and all the so called “paranormal” contact phenomena. A more advanced science will understand these ocurrences as “natural” and we strive to come to a better understanding of that science.

In addition, FREE will also uphold the views established by the field of “Transpersonal Psychology” that investigates the “Spiritual” aspects of our reality with openness and to help others who have had direct personal contact experiences to integrate these experiences into their daily lives and possibly into their spiritual practice.  To this end, FREE will continue to support all “Experiencers” of paranormal experiences through the “FREE EXPERIENCER BUDDY PROGRAM” and other support services.

Please inform all “EXPERIENCERS”, individuals that have had any type of UFO related “ET Contact” with a “Non-Human Intelligent Being”, about our FREE Experiencer Research Study and encourage them to take our initial survey.

LINK TO PHASE 1 SURVEY (in the English language):

https://www.surveymonkey.com/s/LZW6VZP

ENLACE A LA FASE 1 DE LA ENCUESTA (En Español – Link to Survey in Spanish):

https://es.surveymonkey.com/s/LGGVJT6

 

 

 

StephenBassettExopolitical activist Mr. Stephen Bassett has come up with a worthy revision of key terms and concepts inherited from “Ufology,” the media and allegedly from some government tactics. However, they are inaccurate but are still used in “Exopolitics.” I find the revision of terms and concepts necessary. Remaining focused upon a limiting and inaccurate set of terms we probably contribute to keeping these fields limited to non-serious, popular accounts. We reassert a poor treatment of a most crucial event in human history: Recognizing the extraterrestrial presence and its implications. Thus, to enhance acceptance and respectability we need to think more clearly and to use more exact terms. Here are some points shared by Mr. Bassett at a conference called “Experiencers Speak.”

 “Disclosure” = Formal acknowledgement by governments of an intelligent extraterrestrial presence engaging the human race. Some candidate governments for this would be France, Russia, China and the U.S.  It should be distinguished from small “d” disclosure or the gradual release of information (often with a “spin”) gradually suggesting that an intelligent extraterrestrial presence is a valid proposition.

“Cover-up” = While it represents hiding the truth of an ET presence it also connoted an illegal action. However, according to Bassett it was a legal action. Therefore, “Truth Embargo” would be more accurate and is the term created and preferred by Bassett.  I think that the legality and constitutionality of the secrecy can be debated either way even if it was initiated by an Executive Command from the President: How far can something so important extend without adequate checks and balances?

What is clear for Mr. Bassett (and I concur) is that unending secrecy and lies over things that matter to us all are a “toxic poison” to the social contract.

According to Mr. Bassett the word “Alien” should go. I agree because it implies disconnection, extreme difference and a distance not conducive to the possibility of improving mutually agreeable relations. On the other hand, he prefers the term “extraterrestrial” which – although lengthy – is more appropriate. However, I think that a new term may have to be invented to take into consideration the possibility that in many cases we may be dealing with beings coming from alternative physical universes including other physical densities connected with ours.

Mr. Bassett proposed that the acronym “UFO” would also have to go as it always refers to an unknown or unidentified object while in some cases we can be sure that some UFOs are vehicles. He prefers (I suppose when applicable to some cases only) “ET vehicle” or “ET craft.” The word “flying saucer” would also have to go and for accuracy’s sake I agree. Definitely these vehicles are not “saucers” and such terms decrease the chances of others taking them seriously. If we drop the limiting tern “UFO” Mr. Bassett also logically suggested we should replace the term “Ufologist” suggesting “Extraterrestrial Phenomenon Researcher.” It makes sense to me.

In the same vein, Mr. Basset suggested that “Believer” should be dropped because it is an epithet and also a classical government prop to make people interested in the reality or possibility of extraterrestrial presence sound too deficient or weak of mind. “Truther” would be alike. Instead of speaking about us as “believers” we should say that we are “convinced by the evidence” as that opens the stage for speaking about evidence thus showing that such conviction can be substantiated by reasonable individuals.

 

Also Mr. Bassett said that the word “paranormal” should be eliminated because – as Mr. Bassett asserts – there is nothing in this universe which is not NORMAL. “Paranormal” is only that which has not been explained yet by current science (or rather scientists) and this current understanding doesn’t have to be the last word.

This reminds me of a common mistake which many regular individuals and even committed skeptics make. I think that when they can’t understand what may be causing a phenomenon quite habitually they erroneously say that they “can’t find a logical explanation.” They should in fact be saying that they “cannot find a conventional explanation” because in some cases the presence of extraterrestrials capable of producing advanced space-time manipulation effects can be a perfectly logical possibility. Saying that we can’t find a “logical” explanation commits us to treating the phenomenon forever outside of the realm of reason and understanding.

Regarding the geometric formations appearing every year on cereal fields Mr. Bassett mentioned that “Crop Circles” was basically harmless even if inappropriate. However he preferred the more precise term “agriglyphs” which I also prefer (along with “agroglyphs”)from a more technical standpoint.

Finally, Mr. Bassett mentioned the words “contactee,” “abductee” and “experiencer.”  As a practical person Mr. Bassett preferred the word “contactee” as a unifying term. But since there are different kinds of contact experiences, shouldn’t we distinguish “abduction contactees,” “voluntary contactees” “mental contactees” and so forth or lump these and other variations together under the term “experiencer” as Harvard psychiatrist Dr. John Mack used? I don’t know which term or classification system would be best but I also think we need to distinguish among types of experiences.

 

In “Experiencers Speak” Mr. Bassett also suggested that the varieties of beings interacting with us (at least those most commonly seen) may be our “near peers.” That is an interesting observation with which I tend to concur. Given the long time other civilizations may have had to evolve in the Universe, the ones interacting with us may not be so advanced. However, he also proposes that the odds of “them” being physically similar to us or to some Earth-based species must be low so that the types of being observed may be enhancements of beings previously taken from Earth. I’m not so clear about this; it could be that certain forms are adaptable and reappear in similar environments.

However, the issue of how far our species already exists in some form or another beyond Earth has to be considered. If we are a combined product of a divine blueprint inhabiting local anthropoid-hominid biological vessels enhanced by various ET groups we may already be a universal species. Aspects of our humanity may exist as other beings in the Cosmos. Also, who qualifies as a “Human” with all the rights to be treated as such? Are there Earth humans and otherworldly humans some of which are closer to the way we are as mammals and some which may not be? According to a theological perspective being created in “God’s image” refers to having a self-conscious intelligence, being able to recognize other beings with those qualities and being capable of making conscious free will choices. In that case whether we have a torso, head, two arms and two legs or eight slippery tentacles and three eyes would not be the essential fact that matters. What do they sense and feel? How refined their feelings and emotions can be and how self-reflective and free they are to make choices above and beyond their evolutionary bio-psychological tendencies may be more important to keep in mind to come up with new definitions.

 Please visit Paradigm Research Group at http://www.paradigmresearchgroup.org/Update7-8-14.htm

 

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